religion-第10部分

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fulfill；　And；　He　that　shall　break　one　of　the　least　of　these
Commandements；　and　shall　teach　men　so；　He　shall　be　called　least
in　the　Kingdome　of　Heaven。　CHRIST　therefore　had　not　a　Royall；　or
Soveraigne　power　committed　to　him　from　his　Father　in　this　world；
but　consiliary；　and　doctrinall　onely；　which　himselfe　signifies；
as　well　then　when　he　call　his　Apostles；　not　Hunters；　but　Fishers
of　men；　as　when　he　compares　the　Kingdome　of　God　to　a　graine　of
mustard　seed；　and　to　a　little　Leaven　hid　in　meale。
　　　　VII。　God　promis'd　unto　Abraham　first；　a　numerous　seed；　the
possession　of　the　Land　of　Canaan；　and　a　blessing　upon　all　Nations
in　his　seed；　on　this　Condition；　that　he；　and　his　seed　should
serve　him；　next　unto　the　seed　of　Abraham　according　to　the　flesh；
a　Priestly　Kingdome；　a　Government　most　free；　in　which　they　were
to　be　Subject　to　no　humane　power；　on　this　Condition；　that　they
should　serve　the　God　of　Abraham　on　that　fashion　which　Moyses
should　teach。　Lastly；　both　to　them；　and　to　all　Nations；　a
heavenly；　and　eternall　Kingdome；　on　Condition　that　they　should
serve　the　God　of　Abraham；　on　that　manner　which　Christ　should
teach。　For　by　the　new；　that　is　to　say；　the　Christian　Covenant；
it's　covenanted　on　mens　part；　to　serve　the　God　of　Abraham；　on
that　manner　which　JESUS　should　teach：　On　Gods　part；　to　pardon
their　sinnes；　and　bring　them　into　his　caelestiall　Kingdome。　We
have　already　spoken　of　the　quality　of　the　heavenly　Kingdome　above
in　the　5。　Article；　but　it　is　usually　call'd；　sometimes　the
Kingdome　of　Heaven；　sometimes　the　Kingdome　of　Glory；　sometimes
the　life　Eternall。　What's　required　on　mens　part；　namely　to　serve
God　as　CHRIST　should　teach；　containes　two　things；　Obedience　to　be
performed　to　God；　（for　this　is　to　serve　God）　and　Faith　in　JESUS；
to　wit；　That　we　beleeve　JESUS　TO　BE　THAT　CHRIST　who　was　promis'd
by　God：　for　that　only　is　the　cause　why　his　Doctrine　is　to　be
followed；　rather　then　any　others。　Now　in　holy　Scriptures；
Repentance　is　often　put　in　stead　of　Obedience；　because　Christ
teacheth　every　where；　that　with　God　the　Will　is　taken　for　the
deed；　but　Repentance　is　an　infallible　sign　of　an　obedient　mind。
These　things　being　understood；　it　will　most　evidently　appear　out
of　many　places　of　sacred　Scripture；　that　those　are　the　Conditions
of　the　Christian　Covenant　which　we　have　nam'd；　to　wit；　giving
remission　of　sins；　and　eternall　life　on　Gods　part；　and　Repenting；
and　Beleeving　in　JESUS　CHRIST；　on　Mens　part。　First；　the　words；
The　Kingdom　of　God　is　at　hand。　Repent　yee　and　beleeve　the
Gospell；　Mark　1。　15。　contain　the　whole　Covenant：　In　like　manner
those；　Thus　it　is　written；　and　thus　it　behoved　Christ　to　suffer；
and　to　rise　from　the　dead　the　third　day；　and　that　repentance；　and
remission　of　sinnes　should　be　preached　in　his　Name　among　all
Nations；　begining　at　Jerusalem；　Luke　24。　vers。　46；　47。　And　those；
Repent　and　be　converted；　that　your　sins　may　be　blotted　out；　when
the　times　of　refreshing　shall　come；　&c。　Acts　3。　vers。　19。　And
sometimes　one　part　is　expresly　propounded；　and　the　other
understood；　as　here；　He　that　beleeveth　in　the　Sonne；　hath
everlasting　life；　He　that　beleeveth　not　the　Sonne；　shall　not　see
life；　but　the　wrath　of　God　abideth　on　him；　Iohn　3。　vers。　36；
Where　Faith　is　exprest；　Repentance　not　mentioned。　And　in　CHRISTS
preaching；　Repent；　for　the　Kingdome　of　heaven　is　at　hand；　Mat。　4。
17。　Where　Repentance　is　exprest；　Faith　is　understood。　But　the
parts　of　this　new　Contract　are　most　manifestly；　and　formally　set
down　there；　where　a　certain　Ruler　bargaining　as　it　were　for　the
Kingdom　of　God；　asketh　our　Saviour；　Good　Waster；　what　shall　I　doe
to　inherit　eternall　life；　Luke　18。　v。　18。　But　CHRIST　first
propounds　one　part　of　the　price；　namely　observation　of　the
Commandements；　or　obedience；　which　when　he　answered　that　he　had
kept；　he　adjoynes　the　other；　saying；　Yet　lackest　thou　one　thing；
Sell　all　that　thou　hast；　and　distribute　to　the　Poor；　and　thou
shalt　have　Treasure　in　Heaven；　and　come；　follow　me；　v。　22。　This
was　matter　of　Faith。　He　therefore　not　giving　sufficient　credit　to
CHRIST；　and　his　heavenly　Treasures；　went　away　sorrowfull。　The
same　Covenant　is　contained　in　these　words：　Hee　that　beleeveth；
and　is　baptized；　shall　be　saved；　he　that　beleeveth　not；　shall　be
damned；　Mark　16。　vers。　15；　16。　Where　Faith　is　exprest；　Repentance
is　supposed　in　those　that　are　baptized；　and　in　these　words；
Except　a　man　be　born　again　of　water；　and　the　Holy　Ghost；　he
cannot　enter　into　the　Kingdome　of　Heaven；　Iohn　3。　vers。　5。　Where
to　be　born　of　water；　is　the　same　with　regeneration；　that　is　to
say；　Conversion　to　CHRIST。　Now　that　Baptisme　is　required　in　the
two　places　cited　just　before；　and　in　divers　others；　we　must
understand；　that　what　Circumcision　was　to　the　old　Covenant；　that
Baptisme　is　to　the　new：　Seeing　therefore；　that　was　not　of　the
Essence；　but　served　for　a　memoriall　of　the　old　Covenant；　as　a
Ceremony　or　signe　（and　was　omitted　in　the　wildernesse）　in　like
manner　this　also　is　used；　not　as　pertaining　to　the　Essence；　but
in　memory；　and　for　a　signe　of　the　New　Covenant　which　wee　make
with　God；　and　provided　the　will　be　not　wanting；　the　Act　through
necessity　may　be　omitted；　but　Repentance　and　Faith；　which　are　of
the　Essence　of　the　Covenant；　are　alwayes　required。
　　　　VIII。　In　the　Kingdome　of　God　after　this　life　there　will　be
no；　Lawes。　partly　because　there　is　no　roome　for　Lawes；　where
there　is　none　for　sinne；　partly　because　Laws　were　given　us　from
God；　not　to　direct　us　in　Heaven；　but　unto　Heaven。　Let　us　now
therefore　enquire　what　Laws　CHRIST　（establisht　not　himselfe；　for
he　would　not　take　upon　him　any　Legislative　authority；　as　hath
been　declared　above　in　the　sixth　Article；　but）　propounded　to　us
for　his　Fathers。　Wee　have　a　place　in　Scripture；　where　he
contracts　all　the　Lawes　of　God　publisht　till　that　time；　into　two
Preceps；　Thou　shalt　love　the　Lord　thy　God　with　all　thine　heart；
with　all　thy　soul；　and　with　all　thy　minde：　this　is　the　greatest；
and　first　Commandement。　And　the　second　is　like　unto　it：　Thou
shalt　love　thy　Neighbour　as　thy　selfe。　On　these　two　Commandements
hangs　all　the　Law；　and　the　Prophets；　Mat。　22。　vers。　37；　38；　39；
40。　The　first　of　these　was　given　before　by　Moyses　in　the　same
words；　Deut。　6。　vers。　5。　And　the　second　even　before　Moyses；　for
it　is　the　naturall　Law；　having　its　begining　with　rationall　nature
it　selfe。　And　both　together　is　the　summe　of　all　Lawes：　for　all
the　Lawes　of　divine　naturall　worship；　are　contained　in　these
words；　Thou　shalt　love　God；　and　all　the　Lawes　of　divine　worship
due　by　the　old　Covenant；　in　these　words；　Thou　shalt　love　thy　God；
that　is　to　say；　God　as　being　the　peculiar　King　of　Abraham；　and
his　seed；　and　all　the　Lawes　naturall；　and　civill；　in　these　words；
Thou　shalt　love　thy　Neighbour　as　thy　selfe。　For　he　that　loves　God
and　his　neighbour；　hath　a　minde　to　obey　all　Lawes；　both　divine；
and　humane。　But　God　requires　no　more　then　a　minde　to　obey。　Wee
have　another　place；　where　CHRIST　interprets　the　Lawes；　namely；
the　fifth；　sixth；　and　seventh　entire　Chapters　of　Saint　Matthewes
Gospell。　But　all　those　Lawes　are　set　down；　either　in　the
Decalogue；　or　in　the　morall　Law；　or　are　contained　in　the　faith　of
Abraham；　as　that　Law　of　not　putting　away　a　wife　is　contained　in
the　faith　of　Abraham：　for　that　same；　Two　shall　be　one　flesh；　was
not　delivered　either　by　CHRIST　first；　or　by　Moyses；　but　by
Abraham；　who　first　publisht　the　Creation　of　the　world。　The　Lawes
therefore　which　CHRIST　contracts　in　one　place；　and　explaines　in
another；　are　no　other　then　those　to　which　all　mortall　men　are
obliged；　who　acknowledge　the　God　of　Abraham。　Beside　these；　we
read　not　of　any　Law　given　by　CHRIST；　beside　the　institution　of
the　Sacraments　of　Baptisme；　and　the　Eucharist。
　　　　IX。　What　may　be　said　then　of　these　kinde　of　Precepts：　Repent；
Be　Baptized；　Keep　the　Commandements；　Beleeve　the　Gospell；　Come
unto　me；　Sell　all　that　thou　hast；　give　to　the　Poor；　follow　me；
and　the　like？　We　must　say　that　they　are　not　Lawes；　but　a　calling
of　us　to　the　faith；　such　as　is　that　of　Isa。　Come；　buy　wine；　and
milk　without　monie；　and　without　Price；　Isai　55。　vers。　1。　Neither
if　they　come　not；　doe　they　therefore　sinne　against　any　Law；　but
against　prudence　onely；　neither　shall　their　infidelity　be
punisht；　but　their　former　sinnes。　Wherefore　Saint　John　saith　of
the　unbeleever；　The　wrath　of　God　abideth　on　him；　he　saith　not；
The　wrath　of　God　shall　come　upon　him；　And；　He　that　beleeveth　not；
is　already　judged；　he　saith　not；　shall　be　judged；　but　is　already
judged。　Nay　it　cannot　be　well　conceived；　that　remission　of　sinnes
should　be　a　benefit　arising　from　faith；　unlesse　we　understand
also　on　the　other　side；　that　the　punishment　of　sinnes　is　an　hurt
proceeding　from　infidelity。
　　　　X。　From　hence；　that　our　Saviour　hath　prescribed　no
distributive　Lawes；　to　the　Subjects　of　Princes；　and　Citizens　of
Cities；　that　is　to　say；　hath　given　no　rules　whereby　a　Subject　may
know；　and　discerne　what　is　his　owne；　what　another　mans；　not　by
what　forms；　words；　or　circumstances；　a　thing　must　be　given；
delivered；　invaded；　possest；　that　it　may　be　known　by　Right　to
belong　to　the　Receiver；　Invader；　or　Possessour；　we　must
necessarily　understand　that　each　single　subject　（not　only　with
unbeleevers；　among　whom　CHRIST　himselfe　denyed　himselfe　to　be　a
judge　and　distributer；　but　even　with　Christians）　must　take　those
rules　from　his　City；　that　is　to　say；　from　that　Man；　or　Councell；
which　hath　the　supreme　power　It。　followes　therefore；　that　by
those　Lawes；　Thou　shalt　not　kill；　Thou　shalt　not　commit　adultery；
Thou　shalt　not　steale；　Honour　thy　Father　and　Mother；　nothing　else
was　commanded；　but　that　Subjects；　and　Citizens；　should　absolutely
obey　their　Princes　in　all　questions　concerning　Meum　&　Tuum；　their
own　and　others　Right。　For　by　that　Precept；　Thou　shalt　not　kill；
all　slaughter　is　not　prohibited；　for　he　that　said；　Thou　shalt　not
kill；　said　also；　Whosoever　doth　work　uPon　the　Sabbath；　shall　be
put　to　death；　Exod　35。　vers。　2。　No；　nor　yet　all　slaughter　the
cause　not　being　heard；　for　he　said；　Slay　every　man　his　Brother；
and　every　man　his　Companion；　and　every　man　his　Neighbour；　Exo。
32。　v。　27。　And　there　fell　of　the　People　about　three　thousand　men；
v。　28。　Nor　yet　all　slaughter　of　an　innocent　Person；　for　Iephte
vowed；　W