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the evolution of theology-第14部分
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The dii manes were ghosts of ancestors=Atuas of
the family。
(20) Voyages aux iles du Grand Ocean; t。 i。 p。 482。
(21) Te Ika a Maui: New Zealand and its Inhabitants;
p。 72。
(22) Compare: 〃And Samuel said unto Saul; Why hast thou
disquieted me?〃 (I Sam。 xxviii。 l5)
(23) Turner; Nineteen Years in Polynesia; p。 238。
(24) See Lippert's excellent remarks on this subject; Der
Seelencult; p。 89。
(25) Sciography has the authority of Cudworth;
Intellectual System; vol。 ii。 p。 836。 Sciomancy 'Greek';
which; in the sense of divination by ghosts; may be found in
Bailey's Dictionary (1751) also furnishes a precedent for
my coinage。
(26) 〃Kami〃 is used in the sense of Elohim; and is also; like
our word 〃Lord;〃 employed as a title of respect among men; as
indeed Elohim was。
(27) 'The Assyrians thus raised Assur to a position of
pre…eminence。'
(28) I refer those who wish to know the reasons which lead me to
take up this position to the works of Reuss and Wellhausen; 'and
especially to Stade's Geschichte des Volkes Israel。'
(29) Bunsen。 Egypt's Place; vol。 v。 p。129; note。
(30) See Birch; in Egypt's Place; vol。 v; and Brugsch;
History of Egypt。
(31) Even by Graetz; who; though a fair enough historian; cannot
be accused of any desire to over…estimate the importance of
Egyptian influence upon his people。
(32) Graetz; Geschichte der Juden; Bd。 i。 p。 370。
(33) See the careful analsyis of the work of the Alexandrian
philosopher and theologian (who; it should be remembered; was a
most devout Jew; held in the highest esteem by his countrymen)
in Siegfried's Philo von Alexandrien; 1875。 'Also Dr。
J。 Drummond's Philo Judaeus; 1888。'
(34) I am not unaware of the existence of many and widely
divergent sects and schools among the Jews at all periods of
their history; since the dispersion。 But I imagine that orthodox
Judaism is now pretty much what it was in Philo's time;
while Peter and Paul; if they could return to life; would
certainly have to learn the catechism of either the Roman;
Greek; or Anglican Churches; if they desired to be considered
orthodox Christians。
(35) Dante's description of Lucifer engaged in the eternal
mastication of Brutus; Cassius; and Judas Iscariot
〃Da ogni bocca dirompea co' denti
Un peccatore; a guisa di maciulla;
Si che tre ne facea così dolenti。
A quel dinanzi il mordere era nulla;
Verso 'l graffiar; che tal volta la schiena
Rimanea della pelle tutta brulla〃
is quite in harmony with the Pisan picture and perfectly
Polynesian in conception。
End
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