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lecture08-第6部分
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beyond me; only some drops would still remain; that now and then
would fall upon me〃;and at last: 〃Now did my chains fall off
my legs indeed; I was loosed from my afflictions and irons; my
temptations also fled away; so that from that time; those
dreadful Scriptures of God left off to trouble me; now went I
also home rejoicing; for the grace and love of God。 。 。 。 Now
could I see myself in Heaven and Earth at once; in Heaven by my
Christ; by my Head; by my Righteousness and Life; though on
Earth by my body or person。 。 。 。 Christ was a precious Christ
to my soul that night; I could scarce lie in my bed for joy and
peace and triumph through Christ。〃
Bunyan became a minister of the gospel; and in spite of his
neurotic constitution; and of the twelve years he lay in prison
for his non…conformity; his life was turned to active use。 He
was a peacemaker and doer of good; and the immortal Allegory
which he wrote has brought the very spirit of religious patience
home to English hearts。
But neither Bunyan nor Tolstoy could become what we have called
healthy…minded。 They had drunk too deeply of the cup of
bitterness ever to forget its taste; and their redemption is into
a universe two stories deep。 Each of them realized a good which
broke the effective edge of his sadness; yet the sadness was
preserved as a minor ingredient in the heart of the faith by
which it was overcome。 The fact of interest for us is that as a
matter of fact they could and did find SOMETHING welling up in
the inner reaches of their consciousness; by which such extreme
sadness could be overcome。 Tolstoy does well to talk of it as
THAT BY WHICH MEN LIVE; for that is exactly what it is; a
stimulus; an excitement; a faith; a force that re…infuses the
positive willingness to live; even in full presence of the evil
perceptions that erewhile made life seem unbearable。 For
Tolstoy's perceptions of evil appear within their sphere to have
remained unmodified。 His later works show him implacable to the
whole system of official values: the ignobility of fashionable
life; the infamies of empire; the spuriousness of the church; the
vain conceit of the professions; the meannesses and cruelties
that go with great success; and every other pompous crime and
lying institution of this world。 To all patience with such
things his experience has been for him a perroanent ministry of
death。
Bunyan also leaves this world to the enemy。
〃I must first pass a sentence of death;〃 he says; 〃upon
everything that can properly be called a thing of this life; even
to reckon myself; my wife; my children; my health; my enjoyments;
and all; as dead to me; and myself as dead to them; to trust in
God through Christ; as touching the world to come; and as
touching this world; to count the grave my house; to make my bed
in darkness; and to say to corruption; Thou art my father and to
the worm; Thou art my mother and sister。 。 。 。 The parting with
my wife and my poor children hath often been to me as the pulling
of my flesh from my bones; especially my poor blind child who lay
nearer my heart than all I had besides。 Poor child; thought I;
what sorrow art thou like to have for thy portion in this world!
Thou must be beaten; must beg; suffer hunger; cold; nakedness;
and a thousand calamities; though I cannot now endure that the
wind should blow upon thee。 But yet I must venture you all with
God; though it goeth to the quick to leave you。〃'97'
'97' In my quotations from Bunyan I have omitted certain
intervening portions of the text。
The 〃hue of resolution〃 is there; but the full flood of ecstatic
liberation seems never to have poured over poor John Bunyan's
soul。
These examples may suffice to acquaint us in a general way with
the phenomenon technically called 〃Conversion。〃 In the next
lecture I shall invite you to study its peculiarities and
concomitants in some detail。
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