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on the method of zadig-第1部分

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On the Method of Zadig

by Thomas Henry Huxley







RETROSPECTIVE PROPHECY AS A FUNCTION OF SCIENCE 



〃Une marque plus sure que toutes celles de Zadig。〃Cuvier。



It is an usual and a commendable practice to preface the

discussion of the views of a philosophic thinker by some account

of the man and of the circumstances which shaped his life and

coloured his way of looking at things; but; though Zadig is

cited in one of the most important chapters of Cuvier's greatest

work; little is known about him; and that little might perhaps

be better authenticated than it is。



It is said that he lived at Babylon in the time of King Moabdar;

but the name of Moabdar does not appear in the list of

Babylonian sovereigns brought to light by the patience and

the industry of the decipherers of cuneiform inscriptions in

these later years; nor indeed am I aware that there is any other

authority for his existence than that of the biographer of

Zadig; one Arouet de Voltaire; among whose more conspicuous

merits strict historical accuracy is perhaps hardly to

be reckoned。



Happily Zadig is in the position of a great many other

philosophers。 What he was like when he was in the flesh; indeed

whether he existed at all; are matters of no great consequence。

What we care about in a light is that it shows the way; not

whether it is lamp or candle; tallow or wax。 Our only real

interest in Zadig lies in the conceptions of which he is the

putative father; and his biographer has stated these with so

much clearness and vivacious illustration; that we need hardly

feel a pang; even if critical research should prove King Moabdar

and all the rest of the story to be unhistorical; and reduce

Zadig himself to the shadowy condition of a solar myth。



Voltaire tells us that; disenchanted with life by sundry

domestic misadventures; Zadig withdrew from the turmoil of

Babylon to a secluded retreat on the banks of the Euphrates;

where he beguiled his solitude by the study of nature。

The manifold wonders of the world of life had a particular

attraction for the lonely student; incessant and patient

observation of the plants and animals about him sharpened his

naturally good powers of observation and of reasoning; until; at

length; he acquired a sagacity which enabled him to perceive

endless minute differences among objects which; to the untutored

eye; appeared absolutely alike。



It might have been expected that this enlargement of the powers

of the mind and of its store of natural knowledge could tend to

nothing but the increase of a man's own welfare and the good of

his fellow…men。 But Zadig was fated to experience the vanity of

such expectations。





〃One day; walking near a little wood; he saw; hastening that

way; one of the Queen's chief eunuchs; followed by a troop of

officials; who appeared to be in the greatest anxiety; running

hither and thither like men distraught; in search of some

lost treasure。



〃'Young man;' cried the eunuch; 'have you seen the Queen's dog?'

Zadig answered modestly; 'A bitch; I think; not a dog。'

'Quite right;' replied the eunuch; and Zadig continued; 'A very

small spaniel who has lately had puppies; she limps with the

left foreleg; and has very long ears。' 'Ah! you have seen her

then;' said the breathless eunuch。 'No;' answered Zadig; 'I have

not seen her; and I really was not aware that the Queen

possessed a spaniel。'



〃By an odd coincidence; at the very same time; the handsomest

horse in the King's stables broke away from his groom in the

Babylonian plain。 The grand huntsman and all his staff were

seeking the horse with as much anxiety as the eunuch and his

people the spaniel; and the grand huntsman asked Zadig if he had

not seen the King's horse go that way。



〃'A first…rate galloper; small…hoofed; five feet high;

tail three feet and a half long; cheek pieces of the bit of

twenty…three carat gold; shoes silver?' said Zadig。



〃'Which way did he go? Where is he?' cried the grand huntsman。



〃'I have not seen anything of the horse; and I never heard of

him before;' replied Zadig。



〃The grand huntsman and the chief eunuch made sure that Zadig

had stolen both the King's horse and the Queen's spaniel; so

they haled him before the High Court of Desterham; which at once

condemned him to the knout; and transportation for life to

Siberia。 But the sentence was hardly pronounced when the lost

horse and spaniel were found。 So the judges were under the

painful necessity of reconsidering their decision: but they

fined Zadig four hundred ounces of gold for saying he had seen

that which he had not seen。



〃The first thing was to pay the fine; afterwards Zadig was

permitted to open his defence to the court; which he did in the

following terms:



〃'Stars of justice; abysses of knowledge; mirrors of truth;

whose gravity is as that of lead; whose inflexibility is as that

of iron; who rival the diamond in clearness; and possess no

little affinity with gold; since I am permitted to address your

august assembly; I swear by Ormuzd that I have never seen the

respectable lady dog of the Queen; nor beheld the sacrosanct

horse of the King of Kings。



〃'This is what happened。 I was taking a walk towards the little

wood near which I subsequently had the honour to meet the

venerable chief eunuch and the most illustrious grand huntsman。

I noticed the track of an animal in the sand; and it was easy to

see that it was that of a small dog。 Long faint streaks upon the

little elevations of sand between the footmarks convinced me

that it was a she dog with pendent dugs; showing that she must

have had puppies not many days since。 Other scrapings of the

sand; which always lay close to the marks of the forepaws;

indicated that she had very long ears; and; as the imprint of

one foot was always fainter than those of the other three; I

judged that the lady dog of our august Queen was; if I may

venture to say so; a little lame。



〃'With respect to the horse of the King of Kings; permit me to

observe that; wandering through the paths which traverse the

wood; I noticed the marks of horse…shoes。 They were all

equidistant。 〃Ah!〃 said I; 〃this is a famous galloper。〃 In a

narrow alley; only seven feet wide; the dust upon the trunks of

the trees was a little disturbed at three feet and a half from

the middle of the path。 〃This horse;〃 said I to myself; 〃had a

tail three feet and a half long; and; lashing it from one side

to the other; he has swept away the dust。〃 Branches of the trees

met overhead at the height of five feet; and under them I saw

newly fallen leaves; so I knew that the horse had brushed some

of the branches; and was therefore five feet high。 As to his

bit; it must have been made of twenty…three carat gold; for he

had rubbed it against a stone; which turned out to be a

touchstone; with the properties of which I am familiar by

experiment。 Lastly; by the marks which his shoes left upon

pebbles of another kind; I was led to think that his shoes were

of fine silver。'



〃All the judges admired Zadig's profound and subtle discernment;

and the fame of it reached even the King and the Queen。 From the

ante…rooms to the presence…chamber; Zadig's name was in

everybody's mouth; and; although many of the magi were of

opinion that he ought to be burnt as a sorcerer; the King

commanded that the four hundred ounces of gold which he had been

fined should be restored to him。 So the officers of the court

went in state with the four hundred ounces; only they retained

three hundred and ninety…eight for legal expenses; and their

servants expected fees。〃



Those who are interested in learning more of the fateful history

of Zadig must turn to the original; we are dealing with him only

as a philosopher; and this brief excerpt suffices for the

exemplification of the nature of his conclusions and of the

methods by which he arrived at them。





These conclusions may be said to be of the nature of

retrospective prophecies; though it is perhaps a little

hazardous to employ phraseology which perilously suggests a

contradiction in termsthe word 〃prophecy〃 being so constantly;

in ordinary use; restricted to 〃foretelling。〃 Strictly; however;

the term prophecy applies as much to outspeaking as to

foretelling; and; even in the restricted sense of 〃divination;〃

it is obvious that the essence of the prophetic operation does

not lie in its backward or forward relation to the course of

time; but in the fact that it is the apprehension of that which

lies out of the sphere of immediate knowledge; the seeing of

that which; to the natural sense of the seer; is invisible。



The foreteller asserts that; at some future time; a properly

situated observer will witness certain events; the clairvoyant

declares that; at this present time; certain things are to be

witnessed a thousand miles away; the retrospective prophet

(would that there were such a word as 〃backteller!〃) affirms

that; so many hours or years ago; such and such things were to

be seen。 In all these cases; it is only the relation to time

which altersthe process of divination beyond the limits of

possible direct knowledge remains the same。



No doubt it was their instinctive recognition of the analogy

between Zadig's results and those obtained by authorised

inspiration which inspired the Babylonian magi with the desire

to burn the philosopher。 Zadig admitted that he had never either

seen or heard of the horse of the king or of the spaniel of the

queen; and yet he ventured to assert in the most positive

manner that animals answering to their description did actually

exist and ran about the plains of Babylon。 If his method was

good for the divination of the course of events ten hours old;

why should it not be good for those of ten years or ten

centuries past; nay; might it not extend ten thousand years and
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