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questionable amusements and worthy substitutes-第8部分
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of medicine; music; and poetry; was called The Dancer。 In a Greek
line Zeus himself is represented as dancing。 In Sparta; a province of
ancient Greece; the law compelled parents to exercise their children
in dancing from the age of five years。 They were led by grown men;
and sang hymns and songs as they danced。 In very early times a
Greek chorus; consisting of the whole population of the city; would
meet in the market…place to offer up thanksgivings to the god of the
country。 Their jubilees were always attended with hymn…singing and
dancing。 The Jewish records make frequent mention of dancing; but
always 〃as a religious ceremony; or as an expression of gratitude and
praise。〃 As a means of entertainment in private society; dancing was
practiced in ancient times; but by professional dancers; and not by the
company themselves。 It is true that the Bible has sanctioned dancing;
but let us remember; first; that it was always a religious rite; second;
that it was practiced only on joyful occasions; at national feasts; and
after great victories; third; that usually it was 〃performed by maidens
in the daytime; in open air; in highways; fields; or groves;〃 fourth;
that 〃there are no instances of dancing sanctioned in the Bible; in
which both sexes united in the exercise; either as an act of worship
or as an amusement;〃 fifth; that any who perverted the dance from a
sacred use to purposes of amusement were called infamous。 The only
records in Scripture of dancing as a social amusement were those of
the ungodly families described by Job xxi; 11…13; who spent their
time in luxury and gayety; and who came to a sudden destruction;
and the dancing of Herodias; Matt。 Xiv; 6; which led to the rash vow
of King Herod and to the murder of John the Baptist。 So much for
the history of dancing。
The modern dance in which both sexes freely mingle; irrespective
of character; purely for amusement; at late hours; at which intoxicants;
in some form; are generally used; is; essentially; an institution of vice。
The modern dance is as different from the dancing of ancient times;
and from the dancing sanctioned in the Bible; as daylight is from dark;
as good is from bad。 The modern dance imperils health; it poisons the
social nature; it destroys intellectual growth; and it robs men and women
of their virtue。 Let us understand one another。 To attend one dance may
not accomplish all of this in any person。 One may attend many dances;
and he himself not see these results marked in his character; but some
one else will see them。 For in the nature of the institution the modern
dance affects in all these particulars those whom it reaches。 The
tendencies in a single dance are in these directions。 In a way peculiar
to itself the modern dance imperils health。 Though detestable and out
of date; as are the modern kissing games; yet no one ever heard of one
of those performances continuing until three and five o'clock in the
morning。 Young people do not stay up all night; ride five; ten; and
twenty miles to play authors; or to snap caroms; or to play charades; as
interesting in a social way as these innocent amusements may be。 The
fact that one will go to this extreme in keeping late hours to attend the
dance; and will not keep such late hours for any other form of amusement;
proves that the dance; as an institution; is at fault in producing such
irregularities。 And then who ever heard of one having to dress in a
certain way to attend a purely social gathering。 But let a young lady
attend a fashionable ball or a regular round dance of any note; whatever;
and if she wears the civil gown she will be thought tame and snubbed。
She must dress for this occasion; and thus; from a health point of view;
so expose her body that after the excitement and heat of a prolonged
round she takes her place in a slight draught of air; and a severe cold is
contracted。 And this exposure is further increased by the sudden change
from a close; hot room to the damp; chilly air of the early morning; on her
journey home。 It is possible to guard against all of this; but are those
persons who attend such exercises likely to be cautious in such practical
matters。 At least; this risk of exposure for men and women is peculiar
to the dance; and it is certain that many are physically injured in this
way。 The modern dance poisons the social nature。 The chief exercise
at the modern dance is dancing。 Those who have attended dances; as a
social recreation; have complained that they never have an opportunity
to get acquainted with one another。 Such a luxury as a complete
conversation on any theme is out of the question。 It is a form of
amusement that stultifies the communicative faculties; and fosters
social seclusion。 Some one might say this may be a good thing; since
every grade in moral and social standing are represented。 Yes; but this
only acknowledges the lack of opportunity for social fellowship。 It is
not true that the dance; as an institution; is not patronized by the most
capable in conversation and companionship? Certainly this is true in
the so…called higher society; among those whose sole ambition is to
excel in formal manners and in personal appearance at the gay function;
and at the social ball。 To be communicative one must have something
to communicate; and this means a cultivation of the mind and heart。
True social fellowship is one of the sweetest pleasures of life and always
has its source in the culture of the soul。 Whatever may be said for or
against the modern dance; it is true that because of the mixed characters
of its attendants; and for want of opportunity to communicate; the social
nature becomes neglected and abused; and may be fatally poisoned。
The modern dance destroys intellectual growth。 The person who has
the dance…craze cares no more for mental improvement and growth than
a starving man cares for splendid recipes for fine cooking。 The thought
of a problem to be solved; of a book to be read; of an organ exercise to
be practiced; of all things; are most tame to the one who is filled with
dreams of the last dance; and with visions of the one that is to come。 To
grow; the mind must be free from excitement。 The fault with the dance
in this respect is that it has in it a fascination that does not exist in the
ordinary social amusement。 Some persons complain that they can not
get an evening to go off well without dancing。 But this is only an open
confession to mental vacuity; to intellectual poverty。 For one need know
but little to flourish at the dance。 And always; where little is required;
intellectually; little is given。 It is the rule that those who are in the
greatest need of mental cultivation and growth are those who make up
the dancing crowd。 And the fact that the dance; as an institution; in no
way stimulates intellectual thought; destines those who dance to remain
on the lower intellectual plane。
Last; and worst of all; the dance robs men and women of their virtue;
and this often at the first unconsciously。 If it is not for health and
physical vigor that one follows up dancing; if it is not the peculiar
social tie that binds dancers together; if it is not the incentive to
intellectual growth and equipment; what is it? A secret lies hid away
somewhere in the institution of the modern dance; that makes it the
chiefest attraction of worldly…minded and often of base…hearted people。
What is that secret? Ah; my friend; it is the appeal to the most sacred
instincts and passions of a man and of a woman! This appeal is peculiar
to the modern dance by the accident of physical contact that men and
women assume in dancing; and also by the circumstances that attend it;
namely; mixed society; late hours; and the customary use of strong
drink。 No honest; normally passionate person; who has made it a
practice of attending dances; will deny the truth of this charge。 One
may never have thought of it in this way; but when he stops to think he
knows that it is true。 It is through ignorance of these circumstances; and
of their bad effects; that many a well…meaning person; presumably to
have a good time; or to acquire heel…grace; goes into the dance; secures
a passion for dancing; and through its seductive influences are led into
sin and shame。 The following is an incident out of his own experience
related by Professor T。 A。 Faulkner; an ex…dancing master。 Professor
Faulkner is the author of the little book entitled 〃From the Ball Room to
Hell。〃 A book which every person who sees no harm in dancing should
read。
〃Here is a girl。The one remaining child of wealthy parents; their idol
and joy。 A dancing…school having opened near their home; the daughter;
for accomplishment; was sent to it。 She came from her home; modest;
and her innate spirit of purity rebelled against the liberties taken by the
dancing…master; and the men he introduced to her。 She became indignant
at the indecent attitudes she was called upon to assume; but noticing a
score of young women; many of them from the best homes in the town;
all yielding to the vulgar embrace; she cast aside that spirit of modesty
which had been the development of years of home…training; and setting
her face against nature's protective warnings; gave herself; as did the
others; to this prolonged embrace set to music。 Having learned to dance;
its fascinations led her an enthusiastic captive。 Modesty was crucified;
decency outraged; virtue lost its power over her soul; and she spent her
days dreaming of the delights of the sensual whirl of the evening。 Hardly
conscious of the change she had now become as bold as any of the women;
and loved the embrace of the charmer。 The graduation of the class was;
of course; the occasion of a waltzing reception。 To that reception she went;
attended by her father; who looked with a proud heart on the fulsome
greeting his dear one received。 Afte
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