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lycurgus-第6部分

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professions of it to young girls; yet rivalry did not exist; and if
several men's fancies met in one person; it was rather the beginning
of an intimate friendship; whilst they all jointly conspired to render
the object of their effection as accomplished as possible。
  They taught them; also; to speak with a natural and graceful
raillery; and to comprehend much matter of thought in few words。 For
Lycurgus; who ordered; as we saw; that a great piece of money should
be but of an inconsiderable value; on the contrary would allow no
discourse to be current which did not contain in few words a great
deal of useful and curious sense; children in Sparta; by a habit of
long silence; came to give just and sententious answers; for;
indeed; as loose and incontinent livers are seldom fathers of many
children; so loose and incontinent talkers seldom originate many
sensible words。 King Agis; when some Athenian laughed at their short
swords; and said that the jugglers on the stage swallowed them with
ease; answered him; 〃We find them long enough to reach our enemies
with;〃 and as their swords were short and sharp; so; it seems to me;
were their sayings。 They reach the point and arrest the attention of
the hearers better than any。 Lycurgus himself seems to have been short
and sententious; if we may trust the anecdotes of him; as appears by
his answer to one who by all means would set up a democracy in
Lacedaemon。 〃Begin; friend;〃 said he; 〃and set it up in your
family。〃 Another asked him why he allowed of such mean and trivial
sacrifices to the gods。 He replied; 〃That we may always have something
to offer to them。〃 Being asked what sort of martial exercises or
combats he approved of; he answered; 〃All sorts; except that in
which you stretch out your hands。〃 Similar answers; addressed to his
countrymen by letter; are ascribed to him; as; being consulted how
they might best oppose an invasion of their enemies; he returned
this answer; 〃By continuing poor; and not coveting each man to be
greater than his fellow。〃 Being consulted again whether it were
requisite to enclose the city with a wall; he sent them word; 〃The
city is well fortified which hath a wall of men instead of brick。〃 But
whether these letters are counterfeit or not is not easy to determine。
  Of their dislike to talkativeness; the following apophthegms are
evidence。 King Leonidas said to one who held him in discourse upon
some useful matter; but not in due time and place; 〃Much to the
purpose; Sir; elsewhere。〃 King Charilaus; the nephew of Lycurgus;
being asked why his uncle had made so few laws; answered; 〃Men of
few words require but few laws。〃 When one; named Hecataeus the
sophist; because that; being invited to the public table; he had not
spoken one word all supper…time; Archidamidas answered in his
vindication; 〃He who knows how to speak; knows also when。〃
  The sharp and yet not ungraceful retorts which I mentioned may be
instanced as follows。 Demaratus; being asked in a troublesome manner
by an importunate fellow; Who was the best man in Lacedaemon? answered
at last; 〃He; Sir; that is the least like you。〃 Some; in company where
Agis was; much extolled the Eleans for their just and honourable
management of the Olympic games; 〃Indeed;〃 said Agis; 〃they are highly
to be commended if they can do justice one day in five years。〃
Theopompus answered a stranger who talked much of his affection to the
Lacedaemonians; and said that his countrymen called him Philolacon
(a lover of the Lacedaemonians); that it had been more for his
honour if they had called him Philopolites (a lover of his own
countrymen)。 And Plistoanax; the son of Pausanias; when an orator of
Athens said the Lacedaemonians had no learning; told him; 〃You say
true; Sir; we alone of all the Greeks have learned none of your bad
qualities。〃 One asked Archidamidas what number there might be of the
Spartans; he answered: 〃Enough; Sir; to keep out wicked men。〃
  We may see their character; too; in their very jests。 For they did
not throw them out at random; but the very wit of them was grounded
upon something or other worth thinking about。 For instance; one; being
asked to go hear a man who exactly counterfeited the voice of a
nightingale; answered; 〃Sir; I have heard the nightingale itself。〃
Another; having read the following inscription upon a tomb…

        〃Seeking to quench a cruel tyranny;
        They; at Selinus; did in battle die;〃

said; it served them right; for instead of trying to quench the
tyranny; they should have let it burn out。 A lad; being offered some
game…cocks that would die upon the spot; said that he cared not for
cocks that would die; but for such that would live and kill others。
Another; seeing people easing themselves on seats; said; 〃God forbid I
should sit where I could not get up to salute my elders。〃 In short;
their answers were so sententious and pertinent; that one said well
that intellectual much more truly than athletic exercise was the
Spartan characteristic。
  Nor was their instruction in music and verse less carefully attended
to than their habits of grace and good…breeding in conversation。 And
their very songs had a life and spirit in them that inflamed and
possessed men's minds with an enthusiasm and ardour for action; the
style of them was plain and without affectation; the subject always
serious and moral; most usually; it was in praise of such men as had
died in defence of their country; or in derision of those that had
been cowards; the former they declared happy and glorified; the life
of the latter they described as most miserable and abject。 There
were also vaunts of what they would do; and boasts of what they had
done; varying with the various ages; as; for example; they had three
choirs in their solemn festivals; the first of the old men; the second
of the young men; and the last of the children; the old men began
thus:…

        〃We once were young; and brave; and strong;〃

the young men answered them; singing:…

        〃And we're so now; come on and try;〃

the children came last and said:…

        〃But we'll be strongest by and by。〃

  Indeed; if we will take the pains to consider their compositions;
some of which were still extant in our days; and the airs on the flute
to which they marched when going to battle; we shall find that
Terpander and Pindar had reason to say that musing and valour were
allied。 The first says of Lacedaemon…

        〃The spear and song in her do meet;
        And justice walks about her street;

And Pindar…

        〃Councils of wise elders here;
        And the young men's conquering spear;
        And dance; and song; and joy appear;

both describing the Spartans as no less musical than warlike; in the
words of one of their own poets…

        〃With the iron stern and sharp;
        Comes the playing on the harp。〃

For; indeed; before they engaged in battle; the king first did
sacrifice to the Muses; in all likelihood to put them in mind of the
manner of their education; and of the judgment that would be passed
upon their actions; and thereby to animate them to the performance
of exploits that should deserve a record。 At such times; too; the
Lacedaemonians abated a little the severity of their manners in favour
of their young men; suffering them to curl and adorn their hair; and
to have costly arms and fine clothes; and were well pleased to see
them; like proud horses; neighing and pressing to the course。 And;
therefore; as soon as they came to be well…grown; they took a great
deal of care of their hair; to have it parted and trimmed;
especially against a day of battle; pursuant to a saying recorded of
their lawgiver; that a large head of hair added beauty to a good face;
and terror to an ugly one。
  When they were in the field; their exercises were generally more
moderate; their fare not so hard; nor so strict a hand held over
them by their officers; so that they were the only people in the world
to whom war gave repose。 When their army was drawn up in battle array;
and the enemy near; the king sacrificed a goat; commanded the soldiers
to set their garlands upon their heads; and the pipers to play the
tune of the hymn to Castor; and himself began the paean of advance。 It
was at once a magnificent and a terrible sight to see them march on to
the tune of their flutes; without any disorder in their ranks; any
discomposure in their minds; or change in their countenances; calmly
and cheerfully moving with the music to the deadly fight。 Men; in this
temper; were not likely to be possessed with fear or any transport
of fury; but with the deliberate valour of hope and assurance; as if
some divinity were attending and conducting them。 The king had
always about his person some one who had been crowned in the Olympic
games; and upon this account a Lacedaemonian is said to have refused a
considerable present; which was offered to him upon condition that
he would not come into the lists; and when he had with much to…do
thrown his antagonist; some of the spectators saying to him; 〃And now;
Sir Lacedaemonian; what are you the better for your victory?〃 he
answered; smiling; 〃I shall fight next the king。〃 After they had
routed an enemy; they pursued him till they were well assured of the
victory; and then they sounded a retreat; thinking it base and
unworthy of a Grecian people to cut men in pieces; who had given up
and abandoned all resistance。 This manner of dealing with their
enemies did not only show magnanimity; but was politic too; for;
knowing that they killed only those who made resistance; and gave
quarter to the rest; men generally thought it their best way to
consult their safety by flight。
  Hippius the sophist says that Lycurgus himself was a great soldier
and an experienced commander。 Philostephanus attributes to him the
first division of the cavalry into troops of fifties in a square body;
but Demetrius the Phalerian says quite the contrary; and that he
made all his laws in a continued peace。 And; indeed; the Olympic
holy truce; or cessation of arms; that was procured by his means and
management; inclines me to think him a kind…natured man; and one
that loved quietness and peace。 Notwith
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