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an essay on comedy-第1部分

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An Essay on Comedy



by George Meredith









ON THE IDEA OF COMEDY AND OF THE USES OF THE COMIC SPIRIT {1}









Good Comedies are such rare productions; that notwithstanding the

wealth of our literature in the Comic element; it would not occupy

us long to run over the English list。  If they are brought to the

test I shall propose; very reputable Comedies will be found unworthy

of their station; like the ladies of Arthur's Court when they were

reduced to the ordeal of the mantle。



There are plain reasons why the Comic poet is not a frequent

apparition; and why the great Comic poet remains without a fellow。

A society of cultivated men and women is required; wherein ideas are

current and the perceptions quick; that he may be supplied with

matter and an audience。  The semi…barbarism of merely giddy

communities; and feverish emotional periods; repel him; and also a

state of marked social inequality of the sexes; nor can he whose

business is to address the mind be understood where there is not a

moderate degree of intellectual activity。



Moreover; to touch and kindle the mind through laughter; demands

more than sprightliness; a most subtle delicacy。  That must be a

natal gift in the Comic poet。  The substance he deals with will show

him a startling exhibition of the dyer's hand; if he is without it。

People are ready to surrender themselves to witty thumps on the

back; breast; and sides; all except the head:  and it is there that

he aims。  He must be subtle to penetrate。  A corresponding acuteness

must exist to welcome him。  The necessity for the two conditions

will explain how it is that we count him during centuries in the

singular number。



'C'est une etrange entreprise que celle de faire rire les honnetes

gens;' Moliere says; and the difficulty of the undertaking cannot be

over…estimated。



Then again; he is beset with foes to right and left; of a character

unknown to the tragic and the lyric poet; or even to philosophers。



We have in this world men whom Rabelais would call agelasts; that is

to say; non…laughers; men who are in that respect as dead bodies;

which if you prick them do not bleed。  The old grey boulder…stone

that has finished its peregrination from the rock to the valley; is

as easily to be set rolling up again as these men laughing。  No

collision of circumstances in our mortal career strikes a light for

them。  It is but one step from being agelastic to misogelastic; and

the 'Greek text which cannot be reproduced'; the laughter…hating;

soon learns to dignify his dislike as an objection in morality。



We have another class of men; who are pleased to consider themselves

antagonists of the foregoing; and whom we may term hypergelasts; the

excessive laughers; ever…laughing; who are as clappers of a bell;

that may be rung by a breeze; a grimace; who are so loosely put

together that a wink will shake them。





'。 。 。 C'est n'estimer rien qu'estioner tout le monde;'





and to laugh at everything is to have no appreciation of the Comic

of Comedy。



Neither of these distinct divisions of non…laughers and over…

laughers would be entertained by reading The Rape of the Lock; or

seeing a performance of Le Tartuffe。  In relation to the stage; they

have taken in our land the form and title of Puritan and

Bacchanalian。  For though the stage is no longer a public offender;

and Shakespeare has been revived on it; to give it nobility; we have

not yet entirely raised it above the contention of these two

parties。  Our speaking on the theme of Comedy will appear almost a

libertine proceeding to one; while the other will think that the

speaking of it seriously brings us into violent contrast with the

subject。



Comedy; we have to admit; was never one of the most honoured of the

Muses。  She was in her origin; short of slaughter; the loudest

expression of the little civilization of men。  The light of Athene

over the head of Achilles illuminates the birth of Greek Tragedy。

But Comedy rolled in shouting under the divine protection of the Son

of the Wine…jar; as Dionysus is made to proclaim himself by

Aristophanes。  Our second Charles was the patron; of like benignity;

of our Comedy of Manners; which began similarly as a combative

performance; under a licence to deride and outrage the Puritan; and

was here and there Bacchanalian beyond the Aristophanic example:

worse; inasmuch as a cynical licentiousness is more abominable than

frank filth。  An eminent Frenchman judges from the quality of some

of the stuff dredged up for the laughter of men and women who sat

through an Athenian Comic play; that they could have had small

delicacy in other affairs when they had so little in their choice of

entertainment。  Perhaps he does not make sufficient allowance for

the regulated licence of plain speaking proper to the festival of

the god; and claimed by the Comic poet as his inalienable right; or

for the fact that it was a festival in a season of licence; in a

city accustomed to give ear to the boldest utterance of both sides

of a case。  However that may be; there can be no question that the

men and women who sat through the acting of Wycherley's Country Wife

were past blushing。  Our tenacity of national impressions has caused

the word theatre since then to prod the Puritan nervous system like

a satanic instrument; just as one has known Anti…Papists; for whom

Smithfield was redolent of a sinister smoke; as though they had a

later recollection of the place than the lowing herds。  Hereditary

Puritanism; regarding the stage; is met; to this day; in many

families quite undistinguished by arrogant piety。  It has subsided

altogether as a power in the profession of morality; but it is an

error to suppose it extinct; and unjust also to forget that it had

once good reason to hate; shun; and rebuke our public shows。



We shall find ourselves about where the Comic spirit would place us;

if we stand at middle distance between the inveterate opponents and

the drum…and…fife supporters of Comedy:  'Comme un point fixe fait

remarquer l'emportement des autres;' as Pascal says。  And were there

more in this position; Comic genius would flourish。



Our English idea of a Comedy of Manners might be imaged in the

person of a blowsy country girlsay Hoyden; the daughter of Sir

Tunbelly Clumsy; who; when at home; 'never disobeyed her father

except in the eating of green gooseberries'transforming to a

varnished City madam; with a loud laugh and a mincing step; the

crazy ancestress of an accountably fallen descendant。  She bustles

prodigiously and is punctually smart in her speech; always in a

fluster to escape from Dulness; as they say the dogs on the Nile…

banks drink at the river running to avoid the crocodile。  If the

monster catches her; as at times he does; she whips him to a froth;

so that those who know Dulness only as a thing of ponderousness;

shall fail to recognise him in that light and airy shape。



When she has frolicked through her five Acts to surprise you with

the information that Mr。 Aimwell is converted by a sudden death in

the world outside the scenes into Lord Aimwell; and can marry the

lady in the light of day; it is to the credit of her vivacious

nature that she does not anticipate your calling her Farce。  Five is

dignity with a trailing robe; whereas one; two; or three Acts would

be short skirts; and degrading。  Advice has been given to

householders; that they should follow up the shot at a burglar in

the dark by hurling the pistol after it; so that if the bullet

misses; the weapon may strike and assure the rascal he has it。  The

point of her wit is in this fashion supplemented by the rattle of

her tongue; and effectively; according to the testimony of her

admirers。  Her wit is at once; like steam in an engine; the motive

force and the warning whistle of her headlong course; and it

vanishes like the track of steam when she has reached her terminus;

never troubling the brains afterwards; a merit that it shares with

good wine; to the joy of the Bacchanalians。  As to this wit; it is

warlike。  In the neatest hands it is like the sword of the cavalier

in the Mall; quick to flash out upon slight provocation; and for a

similar officeto wound。  Commonly its attitude is entirely

pugilistic; two blunt fists rallying and countering。  When harmless;

as when the word 'fool' occurs; or allusions to the state of

husband; it has the sound of the smack of harlequin's wand upon

clown; and is to the same extent exhilarating。  Believe that idle

empty laughter is the most desirable of recreations; and significant

Comedy will seem pale and shallow in comparison。  Our popular idea

would be hit by the sculptured group of Laughter holding both his

sides; while Comedy pummels; by way of tickling him。  As to a

meaning; she holds that it does not conduce to making merry:  you

might as well carry cannon on a racing…yacht。  Morality is a duenna

to be circumvented。  This was the view of English Comedy of a

sagacious essayist; who said that the end of a Comedy would often be

the commencement of a Tragedy; were the curtain to rise again on the

performers。  In those old days female modesty was protected by a

fan; behind which; and it was of a convenient semicircular breadth;

the ladies present in the theatre retired at a signal of decorum; to

peep; covertly askant; or with the option of so peeping; through a

prettily fringed eyelet…hole in the eclipsing arch。





'Ego limis specto sic per flabellum clanculum。' …

TERENCE。





That fan is the flag and symbol of the society giving us our so…

called Comedy of Manners; or Comedy of the manners of South…sea

Islanders under city veneer; and as to Comic idea; vacuous as the

mask without the face behind it。



Elia; whose humour delighted in floating a galleon paradox and

wafting it as far as it would go; bewails the extinction of our

arti
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