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an essay on comedy-第6部分
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they have not yet attained to: sentimentalism waylays them in the
flight。 Here and there a Volkslied or Marchen shows a national
aptitude for stout animal laughter; and we see that the literature
is built on it; which is hopeful so far; but to enjoy it; to enter
into the philosophy of the Broad Grin; that seems to hesitate
between the skull and the embryo; and reaches its perfection in
breadth from the pulling of two square fingers at the corners of the
mouth; one must have aid of 'the good Rhine wine;' and be of German
blood unmixed besides。 This treble…Dutch lumbersomeness of the
Comic spirit is of itself exclusive of the idea of Comedy; and the
poor voice allowed to women in German domestic life will account for
the absence of comic dialogues reflecting upon life in that land。 I
shall speak of it again in the second section of this lecture。
Eastward you have total silence of Comedy among a people intensely
susceptible to laughter; as the Arabian Nights will testify。 Where
the veil is over women's…faces; you cannot have society; without
which the senses are barbarous and the Comic spirit is driven to the
gutters of grossness to slake its thirst。 Arabs in this respect are
worse than Italiansmuch worse than Germans; just in the degree
that their system of treating women is worse。
M。 Saint…Marc Girardin; the excellent French essayist and master of
critical style; tells of a conversation he had once with an Arab
gentleman on the topic of the different management of these
difficult creatures in Orient and in Occident: and the Arab spoke
in praise of many good results of the greater freedom enjoyed by
Western ladies; and the charm of conversing with them。 He was
questioned why his countrymen took no measures to grant them
something of that kind of liberty。 He jumped out of his
individuality in a twinkling; and entered into the sentiments of his
race; replying; from the pinnacle of a splendid conceit; with
affected humility of manner: 'YOU can look on them without
perturbationbut WE!' 。 。 。 And after this profoundly comic
interjection; he added; in deep tones; 'The very face of a woman!'
Our representative of temperate notions demurely consented that the
Arab's pride of inflammability should insist on the prudery of the
veil as the civilizing medium of his race。
There has been fun in Bagdad。 But there never will be civilization
where Comedy is not possible; and that comes of some degree of
social equality of the sexes。 I am not quoting the Arab to exhort
and disturb the somnolent East; rather for cultivated women to
recognize that the Comic Muse is one of their best friends。 They
are blind to their interests in swelling the ranks of the
sentimentalists。 Let them look with their clearest vision abroad
and at home。 They will see that where they have no social freedom;
Comedy is absent: where they are household drudges; the form of
Comedy is primitive: where they are tolerably independent; but
uncultivated; exciting melodrama takes its place and a sentimental
version of them。 Yet the Comic will out; as they would know if they
listened to some of the private conversations of men whose minds are
undirected by the Comic Muse: as the sentimental man; to his
astonishment; would know likewise; if he in similar fashion could
receive a lesson。 But where women are on the road to an equal
footing with men; in attainments and in libertyin what they have
won for themselves; and what has been granted them by a fair
civilizationthere; and only waiting to be transplanted from life
to the stage; or the novel; or the poem; pure Comedy flourishes; and
is; as it would help them to be; the sweetest of diversions; the
wisest of delightful companions。
Now; to look about us in the present time; I think it will be
acknowledged that in neglecting the cultivation of the Comic idea;
we are losing the aid of a powerful auxiliar。 You see Folly
perpetually sliding into new shapes in a society possessed of wealth
and leisure; with many whims; many strange ailments and strange
doctors。 Plenty of common…sense is in the world to thrust her back
when she pretends to empire。 But the first…born of common…sense;
the vigilant Comic; which is the genius of thoughtful laughter;
which would readily extinguish her at the outset; is not serving as
a public advocate。
You will have noticed the disposition of common…sense; under
pressure of some pertinacious piece of light…headedness; to grow
impatient and angry。 That is a sign of the absence; or at least of
the dormancy; of the Comic idea。 For Folly is the natural prey of
the Comic; known to it in all her transformations; in every
disguise; and it is with the springing delight of hawk over heron;
hound after fox; that it gives her chase; never fretting; never
tiring; sure of having her; allowing her no rest。
Contempt is a sentiment that cannot be entertained by comic
intelligence。 What is it but an excuse to be idly minded; or
personally lofty; or comfortably narrow; not perfectly humane? If
we do not feign when we say that we despise Folly; we shut the
brain。 There is a disdainful attitude in the presence of Folly;
partaking of the foolishness to Comic perception: and anger is not
much less foolish than disdain。 The struggle we have to conduct is
essence against essence。 Let no one doubt of the sequel when this
emanation of what is firmest in us is launched to strike down the
daughter of Unreason and Sentimentalism: such being Folly's
parentage; when it is respectable。
Our modern system of combating her is too long defensive; and
carried on too ploddingly with concrete engines of war in the
attack。 She has time to get behind entrenchments。 She is ready to
stand a siege; before the heavily armed man of science and the
writer of the leading article or elaborate essay have primed their
big guns。 It should be remembered that she has charms for the
multitude; and an English multitude seeing her make a gallant fight
of it will be half in love with her; certainly willing to lend her a
cheer。 Benevolent subscriptions assist her to hire her own man of
science; her own organ in the Press。 If ultimately she is cast out
and overthrown; she can stretch a finger at gaps in our ranks。 She
can say that she commanded an army and seduced men; whom we thought
sober men and safe; to act as her lieutenants。 We learn rather
gloomily; after she has flashed her lantern; that we have in our
midst able men and men with minds for whom there is no pole…star in
intellectual navigation。 Comedy; or the Comic element; is the
specific for the poison of delusion while Folly is passing from the
state of vapour to substantial form。
O for a breath of Aristophanes; Rabelais; Voltaire; Cervantes;
Fielding; Moliere! These are spirits that; if you know them well;
will come when you do call。 You will find the very invocation of
them act on you like a renovating airthe South…west coming off the
sea; or a cry in the Alps。
No one would presume to say that we are deficient in jokers。 They
abound; and the organisation directing their machinery to shoot them
in the wake of the leading article and the popular sentiment is
good。
But the Comic differs from them in addressing the wits for laughter;
and the sluggish wits want some training to respond to it; whether
in public life or private; and particularly when the feelings are
excited。
The sense of the Comic is much blunted by habits of punning and of
using humouristic phrase: the trick of employing Johnsonian
polysyllables to treat of the infinitely little。 And it really may
be humorous; of a kind; yet it will miss the point by going too much
round about it。
A certain French Duke Pasquier died; some years back; at a very
advanced age。 He had been the venerable Duke Pasquier in his later
years up to the period of his death。 There was a report of Duke
Pasquier that he was a man of profound egoism。 Hence an argument
arose; and was warmly sustained; upon the excessive selfishness of
those who; in a world of troubles; and calls to action; and
innumerable duties; husband their strength for the sake of living
on。 Can it be possible; the argument ran; for a truly generous
heart to continue beating up to the age of a hundred? Duke Pasquier
was not without his defenders; who likened him to the oak of the
foresta venerable comparison。
The argument was conducted on both sides with spirit and
earnestness; lightened here and there by frisky touches of the
polysyllabic playful; reminding one of the serious pursuit of their
fun by truant boys; that are assured they are out of the eye of
their master; and now and then indulge in an imitation of him。 And
well might it be supposed that the Comic idea was asleep; not
overlooking them! It resolved at last to this; that either Duke
Pasquier was a scandal on our humanity in clinging to life so long;
or that he honoured it by so sturdy a resistance to the enemy。 As
one who has entangled himself in a labyrinth is glad to get out
again at the entrance; the argument ran about to conclude with its
commencement。
Now; imagine a master of the Comic treating this theme; and
particularly the argument on it。 Imagine an Aristophanic comedy of
THE CENTENARIAN; with choric praises of heroical early death; and
the same of a stubborn vitality; and the poet laughing at the
chorus; and the grand question for contention in dialogue; as to the
exact age when a man should die; to the identical minute; that he
may preserve the respect of his fellows; followed by a systematic
attempt to make an accurate measurement in parallel lines; with a
tough rope…yarn by one party; and a string of yawns by the other; of
the veteran's power of enduring life; and our capacity for enduring
HIM; with tremendous pulling on both sides。
Would not the Comic view of the discussion i
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