友情提示:如果本网页打开太慢或显示不完整,请尝试鼠标右键“刷新”本网页!
合租小说网 返回本书目录 加入书签 我的书架 我的书签 TXT全本下载 『收藏到我的浏览器』

06-worship-第2部分

快捷操作: 按键盘上方向键 ← 或 → 可快速上下翻页 按键盘上的 Enter 键可回到本书目录页 按键盘上方向键 ↑ 可回到本页顶部! 如果本书没有阅读完,想下次继续接着阅读,可使用上方 "收藏到我的浏览器" 功能 和 "加入书签" 功能!



contemporaries; scholars as well as merchants; succumb to a great

despair;  have corrupted into a timorous conservatism; and believe

in nothing。  In our large cities; the population is godless;

materialized;  no bond; no fellow…feeling; no enthusiasm。  These

are not men; but hungers; thirsts; fevers; and appetites walking。

How is it people manage to live on;  so aimless as they are?  After

their peppercorn aims are gained; it seems as if the lime in their

bones alone held them together; and not any worthy purpose。  There is

no faith in the intellectual; none in the moral universe。  There is

faith in chemistry; in meat; and wine; in wealth; in machinery; in

the steam…engine; galvanic battery; turbine…wheels; sewing machines;

and in public opinion; but not in divine causes。  A silent revolution

has loosed the tension of the old religious sects; and; in place of

the gravity and permanence of those societies of opinion; they run

into freak and extravagance。  In creeds never was such levity;

witness the heathenisms in Christianity; the periodic 〃revivals;〃 the

Millennium mathematics; the peacock ritualism; the retrogression to

Popery; the maundering of Mormons; the squalor of Mesmerism; the

deliration of rappings; the rat and mouse revelation; thumps in

table…drawers; and black art。  The architecture; the music; the

prayer; partake of the madness: the arts sink into shift and

make…believe。  Not knowing what to do; we ape our ancestors; the

churches stagger backward to the mummeries of the dark ages。  By the

irresistible maturing of the general mind; the Christian traditions

have lost their hold。  The dogma of the mystic offices of Christ

being dropped; and he standing on his genius as a moral teacher; 'tis

impossible to maintain the old emphasis of his personality; and it

recedes; as all persons must; before the sublimity of the moral laws。

From this change; and in the momentary absence of any religious

genius that could offset the immense material activity; there is a

feeling that religion is gone。  When Paul Leroux offered his article

_〃Dieu〃_ to the conductor of a leading French journal; he replied;

_〃La question de Dieu manque d'actualite。〃_ In Italy; Mr。 Gladstone

said of the late King of Naples; 〃it has been a proverb; that he has

erected the negation of God into a system of government。〃 In this

country; the like stupefaction was in the air; and the phrase 〃higher

law〃 became a political jibe。  What proof of infidelity; like the

toleration and propagandism of slavery?  What; like the direction of

education?  What; like the facility of conversion?  What; like the

externality of churches that once sucked the roots of right and

wrong; and now have perished away till they are a speck of whitewash

on the wall?  What proof of skepticism like the base rate at which

the highest mental and moral gifts are held?  Let a man attain the

highest and broadest culture that any American has possessed; then

let him die by sea…storm; railroad collision; or other accident; and

all America will acquiesce that the best thing has happened to him;

that; after the education has gone far; such is the expensiveness of

America; that the best use to put a fine person to; is; to drown him

to save his board。



        Another scar of this skepticism is the distrust in human

virtue。  It is believed by well…dressed proprietors that there is no

more virtue than they possess; that the solid portion of society

exist for the arts of comfort: that life is an affair to put somewhat

between the upper and lower mandibles。  How prompt the suggestion of

a low motive!  Certain patriots in England devoted themselves for

years to creating a public opinion that should break down the

corn…laws and establish free trade。  ‘Well;' says the man in the

street; ‘Cobden got a stipend out of it。' Kossuth fled hither across

the ocean to try if he could rouse the New World to a sympathy with

European liberty。  ‘Aye;' says New York; ‘he made a handsome thing of

it; enough to make him comfortable for life。'



        See what allowance vice finds in the respectable and

well…conditioned class。  If a pickpocket intrude into the society of

gentlemen; they exert what moral force they have; and he finds

himself uncomfortable; and glad to get away。  But if an adventurer go

through all the forms; procure himself to be elected to a post of

trust; as of senator; or president;  though by the same arts as we

detest in the house…thief;  the same gentlemen who agree to

discountenance the private rogue; will be forward to show civilities

and marks of respect to the public one: and no amount of evidence of

his crimes will prevent them giving him ovations; complimentary

dinners; opening their own houses to him; and priding themselves on

his acquaintance。  We were not deceived by the professions of the

private adventurer;  the louder he talked of his honor; the faster

we counted our spoons; but we appeal to the sanctified preamble of

the messages and proclamations of the public sinner; as the proof of

sincerity。  It must be that they who pay this homage have said to

themselves; On the whole; we don't know about this that you call

honesty; a bird in the hand is better。



        Even well…disposed; good sort of people are touched with the

same infidelity; and for brave; straightforward action; use

half…measures and compromises。  Forgetful that a little measure is a

great error; forgetful that a wise mechanic uses a sharp tool; they

go on choosing the dead men of routine。  But the official men can in

nowise help you in any question of to…day; they deriving entirely

from the old dead things。  Only those can help in counsel or conduct

who did not make a party pledge to defend this or that; but who were

appointed by God Almighty; before they came into the world; to stand

for this which they uphold。



        It has been charged that a want of sincerity in the leading men

is a vice general throughout American society。  But the multitude of

the sick shall not make us deny the existence of health。  In spite of

our imbecility and terrors; and 〃universal decay of religion;〃 &c。

&c。; the moral sense reappears to…day with the same morning newness

that has been from of old the fountain of beauty and strength。  You

say; there is no religion now。  'Tis like saying in rainy weather;

there is no sun; when at that moment we are witnessing one of his

superlative effects。  The religion of the cultivated class now; to be

sure; consists in an avoidance of acts and engagements which it was

once their religion to assume。  But this avoidance will yield

spontaneous forms in their due hour。  There is a principle which is

the basis of things; which all speech aims to say; and all action to

evolve; a simple; quiet; undescribed; undescribable presence;

dwelling very peacefully in us; our rightful lord: we are not to do;

but to let do; not to work; but to be worked upon; and to this homage

there is a consent of all thoughtful and just men in all ages and

conditions。  To this sentiment belong vast and sudden enlargements of

power。  'Tis remarkable that our faith in ecstasy consists with total

inexperience of it。  It is the order of the world to educate with

accuracy the senses and the understanding; and the enginery at work

to draw out these powers in priority; no doubt; has its office。  But

we are never without a hint that these powers are mediate and

servile; and that we are one day to deal with real being;  essences

with essences。  Even the fury of material activity has some results

friendly to moral health。  The energetic action of the times develops

individualism; and the religious appear isolated。  I esteem this a

step in the right direction。  Heaven deals with us on no

representative system。  Souls are not saved in bundles。  The Spirit

saith to the man; ‘How is it with thee? thee personally? is it well?

is it ill?' For a great nature; it is a happiness to escape a

religious training;  religion of character is so apt to be invaded。

Religion must always be a crab fruit: it cannot be grafted and keep

its wild beauty。  〃I have seen;〃 said a traveller who had known the

extremes of society; 〃I have seen human nature in all its forms; it

is everywhere the same; but the wilder it is; the more virtuous。〃



        We say; the old forms of religion decay; and that a skepticism

devastates the community。  I do not think it can be cured or stayed

by any modification of theologic creeds; much less by theologic

discipline。  The cure for false theology is motherwit。  Forget your

books and traditions; and obey your moral perceptions at this hour。

That which is signified by the words 〃moral〃 and 〃spiritual;〃 is a

lasting essence; and; with whatever illusions we have loaded them;

will certainly bring back the words; age after age; to their ancient

meaning。  I know no words that mean so much。  In our definitions; we

grope after the _spiritual_ by describing it as invisible。  The true

meaning of _spiritual_ is _real_; that law which executes itself;

which works without means; and which cannot be conceived as not

existing。  Men talk of 〃mere morality;〃  which is much as if one

should say; ‘poor God; with nobody to help him。' I find the

omnipresence and the almightiness in the reaction of every atom in

Nature。  I can best indicate by examples those reactions by which

every part of Nature replies to the purpose of the actor; 

beneficently to the good; penally to the bad。  Let us replace

sentimentalism by realism; and dare to uncover those simple and

terrible laws which; be they seen or unseen; pervade and govern。



        Every man takes care that his neighbor shall not cheat him。

But a day comes when he begins to care that he do not cheat his

neighbor。  Then all goes well。  He has changed his market…cart into a

chariot of the sun。  What a day dawns; when we have taken to heart

the doctrine of faith! to prefer; 
返回目录 上一页 下一页 回到顶部 0 0
快捷操作: 按键盘上方向键 ← 或 → 可快速上下翻页 按键盘上的 Enter 键可回到本书目录页 按键盘上方向键 ↑ 可回到本页顶部!
温馨提示: 温看小说的同时发表评论,说出自己的看法和其它小伙伴们分享也不错哦!发表书评还可以获得积分和经验奖励,认真写原创书评 被采纳为精评可以获得大量金币、积分和经验奖励哦!