06-worship-第3部分

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chariot　of　the　sun。　　What　a　day　dawns；　when　we　have　taken　to　heart

the　doctrine　of　faith！　to　prefer；　as　a　better　investment；　being　to

doing；　being　to　seeming；　logic　to　rhythm　and　to　display；　the　year　to

the　day；　the　life　to　the　year；　character　to　performance；　　and　have

come　to　know；　that　justice　will　be　done　us；　and；　if　our　genius　is

slow；　the　term　will　be　long。



　　　　　　　　'Tis　certain　that　worship　stands　in　some　commanding　relation　to

the　health　of　man；　and　to　his　highest　powers；　so　as　to　be；　in　some

manner；　the　source　of　intellect。　　All　the　great　ages　have　been　ages

of　belief。　　I　mean；　when　there　was　any　extraordinary　power　of

performance；　when　great　national　movements　began；　when　arts　appeared；

when　heroes　existed；　when　poems　were　made；　the　human　soul　was　in

earnest；　and　had　fixed　its　thoughts　on　spiritual　verities；　with　as

strict　a　grasp　as　that　of　the　hands　on　the　sword；　or　the　pencil；　or

the　trowel。　　It　is　true　that　genius　takes　its　rise　out　of　the

mountains　of　rectitude；　that　all　beauty　and　power　which　men　covet；

are　somehow　born　out　of　that　Alpine　district；　that　any　extraordinary

degree　of　beauty　in　man　or　woman　involves　a　moral　charm。　　Thus；　I

think；　we　very　slowly　admit　in　another　man　a　higher　degree　of　moral

sentiment　than　our　own；　　a　finer　conscience；　more　impressionable；

or；　which　marks　minuter　degrees；　an　ear　to　hear　acuter　notes　of　right

and　wrong；　than　we　can。　　I　think　we　listen　suspiciously　and　very

slowly　to　any　evidence　to　that　point。　　But；　once　satisfied　of　such

superiority；　we　set　no　limit　to　our　expectation　of　his　genius。　　For

such　persons　are　nearer　to　the　secret　of　God　than　others；　are　bathed

by　sweeter　waters；　they　hear　notices；　they　see　visions；　where　others

are　vacant。　　We　believe　that　holiness　confers　a　certain　insight；

because　not　by　our　private；　but　by　our　public　force；　can　we　share　and

know　the　nature　of　things。



　　　　　　　　There　is　an　intimate　interdependence　of　intellect　and　morals。

Given　the　equality　of　two　intellects；　　which　will　form　the　most

reliable　judgments；　the　good；　or　the　bad　hearted？　　〃The　heart　has　its

arguments；　with　which　the　understanding　is　not　acquainted。〃　For　the

heart　is　at　once　aware　of　the　state　of　health　or　disease；　which　is

the　controlling　state；　that　is；　of　sanity　or　of　insanity；　prior；　of

course；　to　all　question　of　the　ingenuity　of　arguments；　the　amount　of

facts；　or　the　elegance　of　rhetoric。　　So　intimate　is　this　alliance　of

mind　and　heart；　that　talent　uniformly　sinks　with　character。　　The　bias

of　errors　of　principle　carries　away　men　into　perilous　courses；　as

soon　as　their　will　does　not　control　their　passion　or　talent。　　Hence

the　extraordinary　blunders；　and　final　wrong　head；　into　which　men

spoiled　by　ambition　usually　fall。　　Hence　the　remedy　for　all　blunders；

the　cure　of　blindness；　the　cure　of　crime；　is　love。　　〃As　much　love；　so

much　mind；〃　said　the　Latin　proverb。　　The　superiority　that　has　no

superior；　the　redeemer　and　instructor　of　souls；　as　it　is　their　primal

essence；　is　love。



　　　　　　　　The　moral　must　be　the　measure　of　health。　　If　your　eye　is　on　the

eternal；　your　intellect　will　grow；　and　your　opinions　and　actions　will

have　a　beauty　which　no　learning　or　combined　advantages　of　other　men

can　rival。　　The　moment　of　your　loss　of　faith；　and　acceptance　of　the

lucrative　standard；　will　be　marked　in　the　pause；　or　solstice　of

genius；　the　sequent　retrogression；　and　the　inevitable　loss　of

attraction　to　other　minds。　　The　vulgar　are　sensible　of　the　change　in

you；　and　of　your　descent；　though　they　clap　you　on　the　back；　and

congratulate　you　on　your　increased　common　sense。



　　　　　　　　Our　recent　culture　has　been　in　natural　science。　　We　have

learned　the　manners　of　the　sun　and　of　the　moon；　of　the　rivers　and　the

rains；　of　the　mineral　and　elemental　kingdoms；　of　plants　and　animals。

Man　has　learned　to　weigh　the　sun；　and　its　weight　neither　loses　nor

gains。　　The　path　of　a　star；　the　moment　of　an　eclipse；　can　be

determined　to　the　fraction　of　a　second。　　Well；　to　him　the　book　of

history；　the　book　of　love；　the　lures　of　passion；　and　the　commandments

of　duty　are　opened：　and　the　next　lesson　taught；　is；　the　continuation

of　the　inflexible　law　of　matter　into　the　subtile　kingdom　of　will；　and

of　thought；　that；　if；　in　sidereal　ages；　gravity　and　projection　keep

their　craft；　and　the　ball　never　loses　its　way　in　its　wild　path

through　space；　　a　secreter　gravitation；　a　secreter　projection；　rule

not　less　tyrannically　in　human　history；　and　keep　the　balance　of　power

from　age　to　age　unbroken。　　For；　though　the　new　element　of　freedom　and

an　individual　has　been　admitted；　yet　the　primordial　atoms　are

prefigured　and　predetermined　to　moral　issues；　are　in　search　of

justice；　and　ultimate　right　is　done。　　Religion　or　worship　is　the

attitude　of　those　who　see　this　unity；　intimacy；　and　sincerity；　who

see　that；　against　all　appearances；　the　nature　of　things　works　for

truth　and　right　forever。



　　　　　　　　'Tis　a　short　sight　to　limit　our　faith　in　laws　to　those　of

gravity；　of　chemistry；　of　botany；　and　so　forth。　　Those　laws　do　not

stop　where　our　eyes　lose　them；　but　push　the　same　geometry　and

chemistry　up　into　the　invisible　plane　of　social　and　rational　life；　so

that；　look　where　we　will；　in　a　boy's　game；　or　in　the　strifes　of

races；　a　perfect　reaction；　a　perpetual　judgment　keeps　watch　and　ward。

And　this　appears　in　a　class　of　facts　which　concerns　all　men；　within

and　above　their　creeds。



　　　　　　　　Shallow　men　believe　in　luck；　believe　in　circumstances：　It　was

somebody's　name；　or　he　happened　to　be　there　at　the　time；　or；　it　was

so　then；　and　another　day　it　would　have　been　otherwise。　　Strong　men

believe　in　cause　and　effect。　　The　man　was　born　to　do　it；　and　his

father　was　born　to　be　the　father　of　him　and　of　this　deed；　and；　by

looking　narrowly；　you　shall　see　there　was　no　luck　in　the　matter；　but

it　was　all　a　problem　in　arithmetic；　or　an　experiment　in　chemistry。

The　curve　of　the　flight　of　the　moth　is　preordained；　and　all　things　go

by　number；　rule；　and　weight。



　　　　　　　　Skepticism　is　unbelief　in　cause　and　effect。　　A　man　does　not

see；　that；　as　he　eats；　so　he　thinks：　as　he　deals；　so　he　is；　and　so　he

appears；　he　does　not　see；　that　his　son　is　the　son　of　his　thoughts　and

of　his　actions；　that　fortunes　are　not　exceptions　but　fruits；　that

relation　and　connection　are　not　somewhere　and　sometimes；　but

everywhere　and　always；　no　miscellany；　no　exemption；　no　anomaly；　

but　method；　and　an　even　web；　and　what　comes　out；　that　was　put　in。　　As

we　are；　so　we　do；　and　as　we　do；　so　is　it　done　to　us；　we　are　the

builders　of　our　fortunes；　cant　and　lying　and　the　attempt　to　secure　a

good　which　does　not　belong　to　us；　are；　once　for　all；　balked　and　vain。

But；　in　the　human　mind；　this　tie　of　fate　is　made　alive。　　The　law　is

the　basis　of　the　human　mind。　　In　us；　it　is　inspiration；　out　there　in

Nature；　we　see　its　fatal　strength。　　We　call　it　the　moral　sentiment。



　　　　　　　　We　owe　to　the　Hindoo　Scriptures　a　definition　of　Law；　which

compares　well　with　any　in　our　Western　books。　　〃Law　it　is；　which　is

without　name；　or　color；　or　hands；　or　feet；　which　is　smallest　of　the

least；　and　largest　of　the　large；　all；　and　knowing　all　things；　which

hears　without　ears；　sees　without　eyes；　moves　without　feet；　and　seizes

without　hands。〃



　　　　　　　　If　any　reader　tax　me　with　using　vague　and　traditional　phrases；

let　me　suggest　to　him；　by　a　few　examples；　what　kind　of　a　trust　this

is；　and　how　real。　　Let　me　show　him　that　the　dice　are　loaded；　that　the

colors　are　fast；　because　they　are　the　native　colors　of　the　fleece；

that　the　globe　is　a　battery；　because　every　atom　is　a　magnet；　and　that

the　police　and　sincerity　of　the　Universe　are　secured　by　God's

delegating　his　divinity　to　every　particle；　that　there　is　no　room　for

hypocrisy；　no　margin　for　choice。



　　　　　　　　The　countryman　leaving　his　native　village；　for　the　first　time；

and　going　abroad；　finds　all　his　habits　broken　up。　　In　a　new　nation

and　language；　his　sect；　as　Quaker；　or　Lutheran；　is　lost。　　What！　it　is

not　then　necessary　to　the　order　and　existence　of　society？　　He　misses

this；　and　the　commanding　eye　of　his　neighborhood；　which　held　him　to

decorum。　　This　is　the　peril　of　New　York；　of　New　Orleans；　of　London；

of　Paris；　to　young　men。　　But　after　a　little　experience；　he　makes　the

discovery　that　there　are　no　large　cities；　　none　large　enough　to

hide　in；　that　the　censors　of　action　are　as　numerous　and　as　near　in

Paris；　as　in　Littleton　or　Portland；　that　the　gossip　is　as　prompt　and

vengeful。　　There　is　no　concealment；　and；　for　each　offence；　a　several

vengeance；　that；　reaction；　or　_nothing　for　nothing_；　or；　_things　are

as　broad　as　they　are　long_；　is　not　a　rule　for　Littleton　or　Portland；

but　for　the　Universe。



　　　　　　　　We　cannot　spare　the　coarsest　muniment　of　virtue。　　We　are

disgusted　by　gossip；　yet　it　is　of　importance　to　keep　the　angels　in

their　proprieties。　　The　smallest　fly　will　draw　blood；　and　gossip　is　a

weapon　impossible　to　exclude　from　the　privatest；　highest；　selectest。

Nature　created　a　police　of　many　ranks。　　God　has　delegated　himself　to

a　million　deputies。　　From　these　low　external　penalties；　the　scale

ascends。　　Next　come　the　resentments；　the　fears；　which　injustice　calls

out；　then；　the　false　relations　in　which　the　offender　is　put　to　other

men；　and　the　reaction　of　his　fault　on　himself；　in　the　solitude　and

devastation　of　his　mind。



　　　　　　　　You　cannot　hide　any　secret。　　If　the　artist　succor　his　flagging

spirits　by　opium　or　wine；　his　work　will　characterize　itself　as　the

effect　of　opium　or　wine。　　If　you　make　a　picture　or　a　statue；　it　sets

the　beholder　in　that　state　of　mind　you　had；　when　you　made　it。　　If　you

spend　for　show；　on　building；　or　gardening；　or　on　pictures；　or　on

equipages；　it　will　so　appear。　　We　are　all　physiognomists　and

penetrators　of　character；　and　things　themselves　are　detective。　　If

you　follow　the　suburban　fashion　in　building　a　sumptuous…looking　house

for　a　little　money；　it　will　appear　to　all　eyes　as　a　cheap　dear　house。

There　is　no