06-worship-第5部分

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own　fruit；　like　every　other　tree。　　A　great　man　cannot　be　hindered　of

the　effect　of　his　act；　because　it　is　immediate。　　The　genius　of　life

is　friendly　to　the　noble；　and　in　the　dark　brings　them　friends　from

far。　　Fear　God；　and　where　you　go；　men　shall　think　they　walk　in

hallowed　cathedrals。



　　　　　　　　And　so　I　look　on　those　sentiments　which　make　the　glory　of　the

human　being；　love；　humility；　faith；　as　being　also　the　intimacy　of

Divinity　in　the　atoms；　and；　that；　as　soon　as　the　man　is　right；

assurances　and　previsions　emanate　from　the　interior　of　his　body　and

his　mind；　as；　when　flowers　reach　their　ripeness；　incense　exhales　from

them；　and；　as　a　beautiful　atmosphere　is　generated　from　the　planet　by

the　averaged　emanations　from　all　its　rocks　and　soils。



　　　　　　　　Thus　man　is　made　equal　to　every　event。　　He　can　face　danger　for

the　right。　　A　poor；　tender；　painful　body；　he　can　run　into　flame　or

bullets　or　pestilence；　with　duty　for　his　guide。　　He　feels　the

insurance　of　a　just　employment。　　I　am　not　afraid　of　accident；　as　long

as　I　am　in　my　place。　　It　is　strange　that　superior　persons　should　not

feel　that　they　have　some　better　resistance　against　cholera；　than

avoiding　green　peas　and　salads。　　Life　is　hardly　respectable；　　is

it？　if　it　has　no　generous；　guaranteeing　task；　no　duties　or

affections；　that　constitute　a　necessity　of　existing。　　Every　man's

task　is　his　life…preserver。　　The　conviction　that　his　work　is　dear　to

God　and　cannot　be　spared；　defends　him。　　The　lightning…rod　that

disarms　the　cloud　of　its　threat　is　his　body　in　its　duty。　　A　high　aim

reacts　on　the　means；　on　the　days；　on　the　organs　of　the　body。　　A　high

aim　is　curative；　as　well　as　arnica。　　〃Napoleon；〃　says　Goethe；

〃visited　those　sick　of　the　plague；　in　order　to　prove　that　the　man　who

could　vanquish　fear；　could　vanquish　the　plague　also；　and　he　was

right。　　'Tis　incredible　what　force　the　will　has　in　such　cases：　it

penetrates　the　body；　and　puts　it　in　a　state　of　activity；　which　repels

all　hurtful　influences；　whilst　fear　invites　them。〃



　　　　　　　　It　is　related　of　William　of　Orange；　that；　whilst　he　was

besieging　a　town　on　the　continent；　a　gentleman　sent　to　him　on　public

business　came　to　his　camp；　and；　learning　that　the　King　was　before　the

walls；　he　ventured　to　go　where　he　was。　　He　found　him　directing　the

operation　of　his　gunners；　and；　having　explained　his　errand；　and

received　his　answer；　the　King　said；　〃Do　you　not　know；　sir；　that　every

moment　you　spend　here　is　at　the　risk　of　your　life？〃　〃I　run　no　more

risk；〃　replied　the　gentleman；　〃than　your　Majesty。〃　〃Yes；〃　said　the

King；　〃but　my　duty　brings　me　here；　and　yours　does　not。〃　In　a　few

minutes；　a　cannon…ball　fell　on　the　spot；　and　the　gentleman　was

killed。



　　　　　　　　Thus　can　the　faithful　student　reverse　all　the　warnings　of　his

early　instinct；　under　the　guidance　of　a　deeper　instinct。　　He　learns

to　welcome　misfortune；　learns　that　adversity　is　the　prosperity　of　the

great。　　He　learns　the　greatness　of　humility。　　He　shall　work　in　the

dark；　work　against　failure；　pain；　and　ill…will。　　If　he　is　insulted；

he　can　be　insulted；　all　his　affair　is　not　to　insult。　　Hafiz　writes；



　　　　　　　　At　the　last　day；　men　shall　wear

　　　　　　　　On　their　heads　the　dust；

　　　　　　　　As　ensign　and　as　ornament

　　　　　　　　Of　their　lowly　trust。

　

　　　　　　　　The　moral　equalizes　all；　enriches；　empowers　all。　　It　is　the

coin　which　buys　all；　and　which　all　find　in　their　pocket。　　Under　the

whip　of　the　driver；　the　slave　shall　feel　his　equality　with　saints　and

heroes。　　In　the　greatest　destitution　and　calamity；　it　surprises　man

with　a　feeling　of　elasticity　which　makes　nothing　of　loss。



　　　　　　　　I　recall　some　traits　of　a　remarkable　person　whose　life　and

discourse　betrayed　many　inspirations　of　this　sentiment。　　Benedict　was

always　great　in　the　present　time。　　He　had　hoarded　nothing　from　the

past；　neither　in　his　cabinets；　neither　in　his　memory。　　He　had　no

designs　on　the　future；　neither　for　what　he　should　do　to　men；　nor　for

what　men　should　do　for　him。　　He　said；　‘I　am　never　beaten　until　I　know

that　I　am　beaten。　　I　meet　powerful　brutal　people　to　whom　I　have　no

skill　to　reply。　　They　think　they　have　defeated　me。　　It　is　so

published　in　society；　in　the　journals；　I　am　defeated　in　this　fashion；

in　all　men's　sight；　perhaps　on　a　dozen　different　lines。　　My　leger　may

show　that　I　am　in　debt；　cannot　yet　make　my　ends　meet；　and　vanquish

the　enemy　so。　　My　race　may　not　be　prospering：　we　are　sick；　ugly；

obscure；　unpopular。　　My　children　may　be　worsted。　　I　seem　to　fail　in

my　friends　and　clients；　too。　　That　is　to　say；　in　all　the　encounters

that　have　yet　chanced；　I　have　not　been　weaponed　for　that　particular

occasion；　and　have　been　historically　beaten；　and　yet；　I　know；　all　the

time；　that　I　have　never　been　beaten；　have　never　yet　fought；　shall

certainly　fight；　when　my　hour　comes；　and　shall　beat。'　　〃A　man；〃　says

the　Vishnu　Sarma；　〃who　having　well　compared　his　own　strength　or

weakness　with　that　of　others；　after　all　doth　not　know　the　difference；

is　easily　overcome　by　his　enemies。〃



　　　　　　　　‘I　spent；'　he　said；　‘ten　months　in　the　country。　　Thick…starred

Orion　was　my　only　companion。　　Wherever　a　squirrel　or　a　bee　can　go

with　security；　I　can　go。　　I　ate　whatever　was　set　before　me；　I　touched

ivy　and　dogwood。　　When　I　went　abroad；　I　kept　company　with　every　man

on　the　road；　for　I　knew　that　my　evil　and　my　good　did　not　come　from

these；　but　from　the　Spirit；　whose　servant　I　was。　　For　I　could　not

stoop　to　be　a　circumstance；　as　they　did；　who　put　their　life　into

their　fortune　and　their　company。　　I　would　not　degrade　myself　by

casting　about　in　my　memory　for　a　thought；　nor　by　waiting　for　one。　　If

the　thought　come；　I　would　give　it　entertainment。　　It　should；　as　it

ought；　go　into　my　hands　and　feet；　but　if　it　come　not　spontaneously；

it　comes　not　rightly　at　all。　　If　it　can　spare　me；　I　am　sure　I　can

spare　it。　　It　shall　be　the　same　with　my　friends。　　I　will　never　woo

the　loveliest。　　I　will　not　ask　any　friendship　or　favor。　　When　I　come

to　my　own；　we　shall　both　know　it。　　Nothing　will　be　to　be　asked　or　to

be　granted。'　Benedict　went　out　to　seek　his　friend；　and　met　him　on　the

way；　but　he　expressed　no　surprise　at　any　coincidences。　　On　the　other

hand；　if　he　called　at　the　door　of　his　friend；　and　he　was　not　at　home；

he　did　not　go　again；　concluding　that　he　had　misinterpreted　the

intimations。



　　　　　　　　He　had　the　whim　not　to　make　an　apology　to　the　same　individual

whom　he　had　wronged。　　For　this；　he　said；　was　a　piece　of　personal

vanity；　but　he　would　correct　his　conduct　in　that　respect　in　which　he

had　faulted；　to　the　next　person　he　should　meet。　　Thus；　he　said；

universal　justice　was　satisfied。



　　　　　　　　Mira　came　to　ask　what　she　should　do　with　the　poor　Genesee　woman

who　had　hired　herself　to　work　for　her；　at　a　shilling　a　day；　and；　now

sickening；　was　like　to　be　bedridden　on　her　hands。　　Should　she　keep

her；　or　should　she　dismiss　her？　　But　Benedict　said；　‘Why　ask？　　One

thing　will　clear　itself　as　the　thing　to　be　done；　and　not　another；

when　the　hour　comes。　　Is　it　a　question；　whether　to　put　her　into　the

street？　　Just　as　much　whether　to　thrust　the　little　Jenny　on　your　arm

into　the　street。　　The　milk　and　meal　you　give　the　beggar；　will　fatten

Jenny。　　Thrust　the　woman　out；　and　you　thrust　your　babe　out　of　doors；

whether　it　so　seem　to　you　or　not。'



　　　　　　　　In　the　Shakers；　so　called；　I　find　one　piece　of　belief；　in　the

doctrine　which　they　faithfully　hold；　that　encourages　them　to　open

their　doors　to　every　wayfaring　man　who　proposes　to　come　among　them；

for；　they　say；　the　Spirit　will　presently　manifest　to　the　man　himself；

and　to　the　society；　what　manner　of　person　he　is；　and　whether　he

belongs　among　them。　　They　do　not　receive　him；　they　do　not　reject　him。

And　not　in　vain　have　they　worn　their　clay　coat；　and　drudged　in　their

fields；　and　shuffled　in　their　Bruin　dance；　from　year　to　year；　if　they

have　truly　learned　thus　much　wisdom。



　　　　　　　　Honor　him　whose　life　is　perpetual　victory；　him；　who；　by

sympathy　with　the　invisible　and　real；　finds　support　in　labor；　instead

of　praise；　who　does　not　shine；　and　would　rather　not。　　With　eyes　open；

he　makes　the　choice　of　virtue；　which　outrages　the　virtuous；　of

religion；　which　churches　stop　their　discords　to　burn　and　exterminate；

for　the　highest　virtue　is　always　against　the　law。



　　　　　　　　Miracle　comes　to　the　miraculous；　not　to　the　arithmetician。

Talent　and　success　interest　me　but　moderately。　　The　great　class；　they

who　affect　our　imagination；　the　men　who　could　not　make　their　hands

meet　around　their　objects；　the　rapt；　the　lost；　the　fools　of　ideas；　

they　suggest　what　they　cannot　execute。　　They　speak　to　the　ages；　and

are　heard　from　afar。　　The　Spirit　does　not　love　cripples　and

malformations。　　If　there　ever　was　a　good　man；　be　certain；　there　was

another；　and　will　be　more。



　　　　　　　　And　so　in　relation　to　that　future　hour；　that　spectre　clothed

with　beauty　at　our　curtain　by　night；　at　our　table　by　day；　　the

apprehension；　the　assurance　of　a　coming　change。　　The　race　of　mankind

have　always　offered　at　least　this　implied　thanks　for　the　gift　of

existence；　　namely；　the　terror　of　its　being　taken　away；　the

insatiable　curiosity　and　appetite　for　its　continuation。　　The　whole

revelation　that　is　vouchsafed　us；　is；　the　gentle　trust；　which；　in　our

experience　we　find；　will　cover　also　with　flowers　the　slopes　of　this

chasm。



　　　　　　　　Of　immortality；　the　soul；　when　well　employed；　is　incurious。　　It

is　so　well；　that　it　is　sure　it　will　be　well。　　It　asks　no　questions　of

the　Supreme　Power。　　The　son　of　Antiochus　asked　his　father；　when　he

would　join　battle？　　〃Dost　thou　fear；〃　replied　the　King；　〃that　thou

only　in　all　the　army　wilt　not　hear　the　trumpet？〃　'Tis　a　higher　thing

to　confide；　that；　if　it　is　best　we　should　live；　we　shall　live；　

'tis　higher　to　have　this　conviction；　than　to　have　the　lease　of

indefinite　centuries　and　millenniums　and　aeons。　　Higher　than　the

question　of　our　duration　is　the　question　of　our　deserving。

Immortality　will　come　to　such