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defence of usury-第12部分
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immediately preceding it; spite of so many wars; and fires; and plagues; and all other public calamities; with which it has been at different times afflicted; whether by the hand of God; or by the misconduct of the sovereign。 No very easy task; I believe: the fact is too manifest for the most jaundiced eye to escape seeing it: But what and whom are we to thank for it; but projects; and projectors? 〃No;〃 I think I hear you saying; 〃I will not thank projectors for it; I will rather thank the laws; which by fixing the rates of interest have been exercising their vigilance in repressing the temerity of projectors; and preventing their imprudence from making those defalcations from the sum of national prosperity which it would not have failed to make; had it been left free。 If; during all these periods; that adventurous race of men had been left at liberty by the laws to give full scope to their rash enterprizes; the increase of national prosperity during these periods might have afforded some ground for regarding them in a more favourable point of view。 But the fact is; that their activity has had these laws to check it; without which checks you must give me leave to suppose; that the current of prosperity; if not totally stopt; or turned the other way; would at any rate have been more or less retarded。 Here then〃 (you conclude) 〃lies the difference between us: what you look upon as the cause of the increase about which we are both agreed; I look upon as an obstacle to it: and what you look upon as the obstacle; I look upon as the cause。〃 instead of starting this as a sort of plea that might be urged by you; I ought; perhaps; rather to have mentioned it as what might be urged by some people in your place: for as I do not imagine your penetration would suffer you to rest satisfied with it; still less can I suppose that; if you were not; your candour would allow you to make use of it as if you were。 To prevent your resting satisfied with it; the following considerations would I think be sufficient。 In the first place; of the seven periods which you have pitched upon; as so many stages for the eye to rest at in viewing the progress of prosperity; it is only during the three last; that the country has had the benefit; if such we are to call it; of these laws: for it is to the reign of Henry VIII that we owe the first of them。 Here a multitude of questions might be started: Whether the curbing of projectors formed any part of the design of that first statute; or whether the views of it were not wholly confined to the reducing the gains of that obnoxious and envied class of men; the moneylenders? Whether projectors have been most abundant before that statute; or since that statute? And whether the nation has suffered; as you might say…benefited; as I should say; most by them; upon the whole; during the former period or the latter? All these discussions; and many more that might be started; I decline engaging in; as more likely to retard; than to forward; our coming to any agreement conceiling the main question。 In the next place; I must here take the liberty of referring。 you to the proof; which I think I have already given; of the proposition; that the restraints in question could never have had the effect; in any degree; of lessening the proportion of bad projects to good ones; but only of diminishing; as far as their influence may have extended; the total number of projects; good and bad together。 Whatever therefore was the general tendency of the projecting spirit previously to the first of these laws; such it must have remained ever since; for any effect which they could have had in purifying and correcting it。 But what may appear more satisfactory perhaps than both the above considerations; and may afford us the best help towards extricating ourselves from the perplexity; which the plea I have been combating (and which I thought it necessary to bring to view; as the best that could be urged) seems much better calculated to plunge us into; than bring us out of; is; the consideration of the small effect which the greatest waste that can be conceived to have been made within any compass of time; by injudicious projects; can have had on the sum of prosperity; even in the estimation of those whose opinion is most unfavourable to projectors; in comparison of the effect which within the same compass of time must have been produced by prodigality。 Of the two causes; and only two causes; which you mention; as contributing to retard the accumulation of national wealth; as far as the conduct of individuals is concerned; projecting; as I observed before; is the one; and prodigality is the other: but the detriment; which society can receive even from the concurrent efficacy of both these causes; you represent; on several occasions; as inconsiderable; and; if I do not misapprehend you; too inconsiderable; either to need; or to warrant; the interposition of government to oppose it。 Be this as it may with regard to projecting and prodigality taken together; with regard to prodigality at least; I am certain I do not misapprehend you。 On this subject you ride triumphant; and chastise the 〃impertinence and presumption of kings and ministers;〃 with a tone of authority; which it required a courage like your's to venture upon; and a genius like your's to warrant a man to assume。(29*) After drawing the parallel between private thrift and public profusion; 〃It is〃 (you conclude) 〃the highest impertinence and presumption therefore in kings and ministers to pretend to watch over the economy of private people; and to restrain their expence; either by sumptuary laws; or by prohibiting the importation of foreign luxuries。 They are themselves always; and without exception; the greatest spendthrifts in the society。 let them look well after their own expence; and they may safely trust private people with theirs。 If their own extravagance does not ruin the state; that of their subjects never will。〃 That the employing the expedients you mention for restraining prodigality; is indeed generally; perhaps even without exception; improper; and in many cases even ridiculous; I agree with you; nor will I here step aside from my subject to defend from that imputation another mode suggested in a former part of these papers。 But however presumptuous and impertinent it may be for the sovereign to attempt in any way to check by legal restraints the prodigality of individuals; to attempt to check their bad management by such restraints seems abundantly more so。 To err in the way of prodigality is the lot; though; as you well observe; not of many men; in comparison of the whole mass of mankind; yet at least of any man: the stuff fit to make a prodigal of is to be found in every alehouse; and under every hedge。 But even to err in the way of projecting is the lot only of the privileged few。 Prodigality; though not so common as to make any very material drain from the general mass of wealth; is however too common to be regarded as a mark of distinction or as a singularity。 But the stepping aside from any of the beaten paths of traffic; is regarded as a singularity; as serving to distinguish a man from other men。 Even where it requires no genius; no peculiarity of talent; as where it consists in nothing more than the finding out a new market to buy or sell in; it requires however at least a degree of courage; which is not to be found in the common herd of men。 What shall we say of it; where; in addition to the vulgar quality of courage; it requires the rare endowment of genius; as in the instance of all those successive enterprizes by which arts and manufactures have been brought from their original nothing to their present splendor? Think how small a part of the community these must make; in comparison of the race of prodigals; of that very race; which; were it only on account of the smallness of its number; would appear too inconsiderable to you to deserve attention。 Yet prodigality is essentially and necessarily hurtful; as far as it goes; to the opulence of the state: projecting; only by accident。 Every prodigal; without exception; impairs; by the very supposition impairs; if he does not annihilate; his fortune。 But it certainly is not every projector that impairs his: it is not every projector that would have done so; had there been none of those wise laws to hinder him: for the fabric of national opulence; that fabric of which you proclaim; with so generous an exultation; the continual increase; that fabric; in every apartment of which; innumerable as they are; it required the reprobated hand of a projector to lay the first stone; has required some hands at least to be employed; and successfully employed。 When in comparison of the number of prodigals; which is too inconsiderable to deserve notice; the number of projectors of all kinds is so much more inconsiderable…and when from this inconsiderable number; must be deducted; the not inconsiderable proportion of successful projectors and from this remainder again; all those who can carry on their projects without need of borrowing think whether it be possible; that this last remainder could afford a multitude; the reducing of which would be an object; deserving the interposition of government by its magnitude; even taking for granted that it were an object proper in its nature? If it be still a question; whether it be worth while for government; by its reason; to attempt to controul the conduct of men visibly and undeniably under the dominion of passion; and acting; under that dominion; contrary to the dictates of their own reason; in short; to effect what is acknowledged to be their better judgment; against what every body; even themselves; would acknowledge to be their worse; is it endurable that the legislator should by violence substitute his own pretended reason; the result of a momentary and scornful glance; the offspring of wantonness and arrogance; much rather than of social anxiety and study; in the place of the humble reason of individuals; binding itself down with all its force to that very object which he pretends to have in view? Nor let it be forgotten; that; on the side of the individual in this strange competition; there is the most perfect and minute knowledge and information; which inte
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