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the advancement of learning-第30部分
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t it is fit men be not ignorant that moneys may be of another kind than gold and silver;) I thought good to propound it to better inquiry。
4。 Concerning speech and words; the consideration of them hath produced the science of grammar: for man still striveth to reintegrate himself in those benedictions; from which by his fault he hath been deprived; and as he hath striven against the first general curse by the invention of all other arts; so hath he sought to come forth of the second general curse; which was the confusion of tongues; by the art of grammar; hereof the use in a mother tongue is small; in a foreign tongue more; but most in such foreign tongues as have ceased to be vulgar tongues; and are turned only to learned tongues。 The duty of it is of two natures; the one popular; which is for the speedy and perfect attaining languages as well for intercourse of speech as for understanding of authors; the other philosophical; examining the power and nature of words; as they are the footsteps and prints of reason: which kind of analogy between words and reason is handled SPARSIM; brokenly; though not entirely; and therefore I cannot report it deficient; though I think it very worthy to be reduced into a science by itself。
5。 Unto grammar also belongeth; as an appendix; the consideration of the accidents of words; which are measure; sound; and elevation or accent; and the sweetness and harshness of them; whence hath issued some curious observations in rhetoric; but chiefly poesy; as we consider it in respect of the verse and not of the argument; wherein though men in learned tongues do tie themselves to the ancient measures; yet in modern languages it seemeth to me as free to make new measures of verses as of dances: for a dance is a measured pace; as a verse is a measured speech。 In these things the sense is better judge than the art;
Coenae fercula nostrae Mallem convivis quam placuisse cocis。
'52' And of the servile expressing antiquity in an unlike and an unfit subject; it is well said; QUOD TEMPORE ANTIQUUM VIDETUR; ID INCONGRUITATE EST MAXIME NOVUM。
6。 For ciphers; they are commonly in letters or alphabets but may be in words。 The lands of ciphers; besides the simple ciphers; with changes; and intermixtures of nulls and non…significants; are many; according to the nature or rule of the infolding; wheel…ciphers; key…ciphers; doubles; etc。 But the virtues of them; whereby they are to be preferred; are three; that they be not laborious to write and read; that they be impossible to decipher; and; in some cases; that they be without suspicion。 The highest degree whereof is to write OMNIA PER OMNIA; which is undoubtedly possible; with a proportion quintuple at most of the writing infolding to the writing infolded; and no other restraint whatsoever。 This art of ciphering hath for relative an art of deciphering; by supposition unprofitable; but; as things are; of great use。 For suppose that ciphers were well managed; there be multitudes of them which exclude the decipherer。 But in regard of the rawness and unskilfulness of the hands through which they pass; the greatest matters are many times carried in the weakest ciphers。
7。 In the enumeration of these private and retired arts; it may be thought I seek to make a great muster…roll of sciences; naming them for show and ostentation; and to little other purpose。 But let those which are skilful in them judge whether I bring them in only for appearance; or whether in that which I speak of them; though in few marks; there be not some seed of proficience。 And this must be remembered; that as there be many of great account in their countries and provinces; which; when they come up to the seat of the estate; are but of mean rank and scarcely regarded; so these arts; being here placed with the principal and supreme sciences; seem petty things; yet to such as have chosen them to spend their labours and studies in them; they seem great matters。
XVII。 1。 For the Method of Tradition; I see it hath moved a controversy in our time。 But as in civil business; if there be a meeting; and men fall at words; there is commonly an end of the matter for that time; and no proceeding at all; so in learning; where there is much controversy; there is many times little inquiry。 For this part of knowledge of Method seemeth to me so weakly inquired as I shall report it deficient。
2。 Method hath been placed; and that not amiss; in Logic; as a part of Judgment; for as the doctrine of Syllogisms comprehendeth the rules of Judgment upon that which is invented; so the doctrine of Method containeth the rules of Judgment upon that which is to be delivered; for Judgment precedeth Delivery; as it followeth Invention。 Neither is the Method or the nature of the tradition material only to the use of knowledge; but likewise to the progression of knowledge: for since the labour and life of one man cannot attain to perfection of knowledge; the wisdom of the tradition is that which inspireth the felicity of continuance and proceeding。 And therefore the most real diversity of method; is of Method referred to use; and Method referred to progression: whereof the one may be termed Magistral; and the other of Probation。
3。 The latter whereof seemeth to be VIA DESERTA ET INTERCLUSA。 For as knowledges are now delivered; there is a kind of contract of error between the deliverer and the receiver: for he that delivereth knowledge; desireth to deliver it in such form as may be best believed; and not as may be best examined; and he that receiveth knowledge; desireth rather present satisfaction; than expectant inquiry; and so rather not to doubt; than not to err: glory making the author not to lay open his weakness; and sloth making the disciple not to know his strength。
4。 But knowledge that is delivered as a thread to be spun on; ought to be delivered and intimated; if it were possible; in the same method wherein it was invented: and so is it possible of knowledge induced。 But in this same anticipated and prevented knowledge; no man knoweth how he came to the knowledge which he hath obtained。 But yet nevertheless; SECUNDUM MAJUS ET MINUS; a man may revisit and descend unto the foundations of his knowledge and consent; and so transplant it into another; as it grew in his own mind。 For it is in knowledges as it is in plants: if you mean to use the plant; it is no matter for the roots; but it you mean to remove it to grow; then it is more assured to rest upon roots than slips: so the delivery of knowledges; as it is now used; is as of fair bodies of trees without the roots; good for the carpenter; but not for the planter。 But if you will have sciences grow; it is less matter for the shaft or body of the tree; so you look well to the taking up of the roots: of which kind of delivery the method of the mathematics; in that subject; hath some shadow: but generally I see it neither put in use nor put in inquisition: and therefore note it for deficient。
5。 Another diversity of Method there is; which hath some affinity with the former; used in some cases by the discretion of the ancients; but disgraced since by the impostures of many vain persons; who have made it as a false light for their counterfeit merchandises; and that is; enigmatical and disclosed。 The pretence whereof is; to remove the vulgar capacities from being admitted to the secrets of knowledges; and to reserve them to selected auditors; or wits of such sharpness as can pierce the veil。
6。 Another diversity of Method; whereof the consequence is great; is the delivery of knowledge in Aphorisms; or in Methods; wherein we may observe that it hath been too much taken into custom; out of a few axioms or observations upon any subject; to make a solemn and formal art; filling it with some discourses; and illustrating it with examples; and digesting it into a sensible Method。 But the writing in Aphorisms hath many excellent virtues; where to the writing in Method doth not approach。
7。 For first; it trieth the writer; whether he be superficial or solid: for Aphorisms; except they should be rediculous; cannot be made but of the pith and heart of sciences; for discourse of illustration is cut '53' off: recitals of examples are cut off; discourse of connection and order is cut off; descriptions of practice are cut off。 So there remaineth nothing to fill the Aphorisms but some good quantity of observation: and therefore no man can suffice; nor in reason will attempt to write Aphorisms; but he that is sound and grounded。 But in Methods;
Tantum series juncturaque pollet; Tantum de medio sumptis accedit honoris;
as a man shall make a great shew of an art; which; if it were disjointed; would come to little。 Secondly; methods are more fit to win consent or belief; but less fit to point to action; for they carry a kind of demonstration in orb or circle; one part illuminating another; and therefore satisfy; but particulars; being dispersed; do best agree with dispersed directions。 And lastly; Aphorisms; representing a knowledge broken; do invite men to inquire further; whereas Methods; carrying the show of a total; do secure men; as if they were at farthest。
8。 Another diversity of Method; which is likewise of great weight; is the handling of knowledge by assertions and their proofs; or by questions and their determinations; the latter kind whereof; if it be immoderately followed; is as prejudicial to the proceeding of learning; as it is to the proceeding of an army to go about to besiege every little fort or hold。 For if the field be kept; and the sum of the enterprise pursued; those smaller things will come in of themselves: indeed a man would not leave some important piece enemy at his back。 In like manner; the use of confutation in the delivery of sciences ought to be very sparing; and to serve to remove strong preoccupations and prejudgments; and not to minister and excite disputations and doubts。
9。 Another diversity of methods is according to the subject or matter which is handled; for there is a great difference in delivery of the mathematics; which are most abstracted of knowledges; and policy; which is the most immersed: and howsoever contention hath been moved touching a uniformity of method in multiformity of matter; yet we see how that opinion; besides
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