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old indian days-第20部分
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instant in mute apology; but the girls smile their
forgiveness; and the youths hurry on toward the
village。
Winona has now attended her first maidens'
feast and is considered eligible to marriage。 She
may receive young men; but not in public or in
a social way; for such was not the custom of the
Sioux。 When he speaks; she need not answer
him unless she chooses。
The Indian woman in her quiet way preserves
the dignity of the home。 From our standpoint
the white man is a law…breaker! The 〃Great
Mystery;〃 we say; does not adorn the woman
above the man。 His law is spreading horns;
or flowing mane; or gorgeous plumage for the
male; the female he made plain; but comely;
modest and gentle。 She is the foundation of
man's dignity and honor。 Upon her rests the
life of the home and of the family。 I have
often thought that there is much in this philos…
ophy of an untutored people。 Had her husband
remained long enough in one place; the Indian
woman; I believe; would have developed no
mean civilization and culture of her own。
It was no disgrace to the chief's daughter in
the old days to work with her hands。 Indeed;
their standard of worth was the willingness to
work; but not for the sake of accumulation; only
in order to give。 Winona has learned to pre…
pare skins; to remove the hair and tan the skin
of a deer so that it may be made into moccasins
within three days。 She has a bone tool for each
stage of the conversion of the stiff raw…hide into
velvety leather。 She has been taught the art
of painting tents and raw…hide cases; and the
manufacture of garments of all kinds。
Generosity is a trait that is highly developed
in the Sioux woman。 She makes many mocca…
sins and other articles of clothing for her male
relatives; or for any who are not well provided。
She loves to see her brother the best dressed
among the young men; and the moccasins espe…
cially of a young brave are the pride of his
woman…kind。
Her own person is neatly attired; but ordi…
narily with great simplicity。 Her doeskin gown
has wide; flowing sleeves; the neck is low;
but not so low as is the evening dress of so…
ciety。
Her moccasins are plain; her leggins close…
fitting and not as high as her brother's。 She
parts her smooth; jet…black hair in the middle
and plaits it in two。 In the old days she used
to do it in one plait wound around with wam…
pum。 Her ornaments; sparingly worn; are
beads; elks' teeth; and a touch of red paint。 No
feathers are worn by the woman; unless in a
sacred dance。
She is supposed to be always occupied with
some feminine pursuit or engaged in some social
affair; which also is strictly feminine as a rule。
Even her language is peculiar to her sex; some
words being used by women only; while others
have a feminine termination。
There is an etiquette of sitting and standing;
which is strictly observed。 The woman must
never raise her knees or cross her feet when
seated。 She seats herself on the ground side…
wise; with both feet under her。
Notwithstanding her modesty and undemon…
strative ways; there is no lack of mirth and
relaxation for Winona among her girl compan…
ions。
In summer; swimming and playing in the
water is a favorite amusement。 She even imi…
tates with the soles of her feet the peculiar;
resonant sound that the beaver makes with her
large; flat tail upon the surface of the water。
She is a graceful swimmer; keeping the feet
together and waving them backward and for…
ward like the tail of a fish。
Nearly all her games are different from those
of the men。 She has a sport of wand…throwing
which develops fine muscles of the shoulder and
back。 The wands are about eight feet long;
and taper gradually from an inch and a half to
half an inch in diameter。 Some of them are
artistically made; with heads of bone and horn;
so that it is remarkable to what a distance they
may be made to slide over the ground。 In the
feminine game of ball; which is something like
〃shinny;〃 the ball is driven with curved sticks
between two goals。 It is played with from two
or three to a hundred on a side; and a game be…
tween two bands or villages is a picturesque
event。
A common indoor diversion is the 〃deer's
foot〃 game; played with six deer hoofs on a
string; ending in a bone or steel awl。 The ob…
ject is to throw it in such a way as to catch one
or more hoofs on the point of the awl; a feat
which requires no little dexterity。 Another is
played with marked plum…stones in a bowl;
which are thrown like dice and count according
to the side that is turned uppermost。
Winona's wooing is a typical one。 As with
any other people; love…making is more or less
in vogue at all times of the year; but more espe…
cially at midsummer; during the characteristic
reunions and festivities of that season。 The
young men go about usually in pairs; and the
maidens do likewise。 They may meet by chance
at any time of day; in the woods or at the
spring; but oftenest seek to do so after dark;
just outside the teepee。 The girl has her com…
panion; and he has his; for the sake of propriety
or protection。 The conversation is carried on
in a whisper; so that even these chaperons do
not hear。
At the sound of the drum on summer even…
ings; dances are begun within the circular rows
of teepees; but without the circle the young men
promenade in pairs。 Each provides himself
with the plaintive flute and plays the simple
cadences of his people; while his person is com…
pletely covered with his fine robe; so that he
cannot be recognized by the passerby。 At
every pause in the melody he gives his yodel…like
love…call; to which the girls respond with their
musical; sing…song laughter。
Matosapa has loved Winona since the time
he saw her at the lakeside in her parlor among
the pines。 But he has not had much opportu…
nity to speak until on such a night; after the
dances are over。 There is no outside fire; but
a dim light from within the skin teepees sheds
a mellow glow over the camp; mingling with
the light of a young moon。 Thus these lovers
go about like ghosts。 Matosapa has already
circled the teepees with his inseparable brother…
friend; Brave Elk。
〃Friend; do me an honor to…night!〃 he ex…
claims; at last。 〃Open this first door for me;
since this will be the first time I shall speak to a
woman!〃
〃Ah;〃 suggests Brave Elk; 〃I hope you have
selected a girl whose grandmother has no cross
dogs!〃
〃The prize that is won at great risk is usually
valued most;〃 replies Matosapa。
〃Ho; kola! I shall touch the door…flap as
softly as the swallow alights upon her nest。 But
I warn you; do not let your heart beat too loudly;
for the old woman's ears are still good!〃
So; joking and laughing; they proceed toward
a large buffalo tent with a horse's tail suspended
from the highest pole to indicate the rank of
the owner。 They have ceased to blow the flute
some paces back; and walk noiselessly as a pan…
ther in quest of a doe。
Brave Elk opens the door。 Matosapa enters
the tent。 As was the wont of the Sioux; the
well…born maid has a little teepee within a tee…
peea private apartment of her own。 He
passes the sleeping family to this inner shrine。
There he gently wakens Winona with proper
apologies。 This is not unusual or strange to
her innocence; for it was the custom of the peo…
ple。 He sits at the door; while his friend waits
outside; and tells his love in a whisper。 To this
she does not reply at once; even if she loves
him; it is proper that she should be silent。 The
lover does not know whether he is favorably
received or not; upon this his first visit。 He
must now seek her outside upon every favorable
occasion。 No gifts are offered at this stage
of the affair; the trafficking in ponies and 〃buy…
ing〃 a wife is entirely a modern custom。
Matosapa has improved every opportunity;
until Winona has at last shyly admitted her will…
ingness to listen。 For a whole year he has
been compelled at intervals to repeat the story
of his love。 Through the autumn hunting of the
buffalo and the long; cold winter he often pre…
sents her kinsfolk with his game。
At the next midsummer the parents on both
sides are made acquainted with the betrothal;
and they at once begin preparations for the com…
ing wedding。 Provisions and delicacies of all
kinds are laid aside for a feast。 Matosapa's
sisters and his girl cousins are told of the ap…
proaching event; and they too prepare for it;
since it is their duty to dress or adorn the bride
with garments made by their own hands。
With the Sioux of the old days; the great
natural crises of human life; marriage and birth;
were considered sacred and hedged about with
great privacy。 Therefore the union is publicly
celebrated after and not before its consum…
mation。 Suddenly the young couple disappear。
They go out into the wilderness together; and
spend some days or weeks away from the camp。
This is their honeymoon; away from all curious
or prying eyes。 In due time they quietly return;
he to his home and she to hers; and now at last
the marriage is announced and invitations are
given to the feast。
The bride is ceremoniously delivered to her
husband's people; together with presents of rich
clothing collected from all her clan; which she
afterward distributes among her new relations。
Winona is carried in a travois handsomely dec…
orated; and is received with equal ceremony。
For several days following she is dressed and
painted by the female relatives of the groom;
each in her turn; while in both clans the wedding
feast is celebrated。
To illustrate womanly nobility of nature; let
me tell the story of Dowanhotaninwin; Her…
Singing…Heard。
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